France -- Social life and customs -- 19th century -- Fiction
But when he was alone Pascal felt that he was lost. Everything was now
explained: his palpitations for some weeks past, his attacks of vertigo
and suffocation; above all that weakness of the organ, of his poor
heart, overtasked by feeling and by work, that sense of intense fatigue
and impending death, regarding which he could no longer deceive
himself. It was not as yet fear that he experienced, however. His first
thought was that he, too, would have to pay for his heredity, that
sclerosis was the species of degeneration which was to be his share of
the physiological misery, the inevitable inheritance bequeathed him by
his terrible ancestry. In others the neurosis, the original lesion, had
turned to vice or virtue, genius, crime, drunkenness, sanctity; others
again had died of consumption, of epilepsy, of ataxia; he had lived in
his feelings and he would die of an affection of the heart. And he
trembled no longer, he rebelled no longer against this manifest
heredity, fated and inevitable, no doubt. On the contrary, a feeling of
humility took possession of him; the idea that all revolt against
natural laws is bad, that wisdom does not consist in holding one’s self
apart, but in resigning one’s self to be only a member of the whole
great body. Why, then, was he so unwilling to belong to his family that
it filled him with triumph, that his heart beat with joy, when he
believed himself different from them, without any community with them?
Nothing could be less philosophical. Only monsters grew apart. And to
belong to his family seemed to him in the end as good and as fine as to
belong to any other family, for did not all families, in the main,
resemble one another, was not humanity everywhere identical with the
same amount of good and evil? He came at last, humbly and gently, even
in the face of impending suffering and death, to accept everything life
had to give him.
Public-domain text, read in full here on John Shaqi.
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