Day broke at last, the melancholy dawn of the pale November day. Pascal had had the shutters opened, and when he was left alone he watched the brightening dawn, doubtless that of his last day of life. It had rained the night before, and the mild sun was still veiled by clouds. From the plane trees came the morning carols of the birds, while far away in the sleeping country a locomotive whistled with a prolonged moan. And he was alone; alone in the great melancholy house, whose emptiness he felt around him, whose silence he heard. The light slowly increased, and he watched the patches it made on the window-panes broadening and brightening. Then the candle paled in the growing light, and the whole room became visible. And with the dawn, as he had anticipated, came relief. The sight of the familiar objects around him brought him consolation. But Pascal, although the attack had passed away, still suffered horribly. A sharp pain remained in the hollow of his chest, and his left arm, benumbed, hung from his shoulder like lead. In his long waiting for the help that Martine had gone to bring, he had reflected on the suffering which made the flesh cry out. And he found that he was resigned; he no longer felt the rebelliousness which the mere sight of physical pain had formerly awakened in him. It had exasperated him, as if it had been a monstrous and useless cruelty of nature. In his doubts as a physician, he had attended his patients only to combat it, and to relieve it. If he ended by accepting it, now that he himself suffered its horrible torture, was it that he had risen one degree higher in his faith of life, to that serene height whence life appeared altogether good, even with the fatal condition of suffering attached to it; suffering which is perhaps its spring? Yes, to live all of life, to live it and to suffer it all without rebellion, without believing that it is made better by being made painless, this presented itself clearly to his dying eyes, as the greatest courage and the greatest wisdom. And to cheat pain while he waited, he reviewed his latest theories; he dreamed of a means of utilizing suffering by transforming it into action, into work. If it be true that man feels pain more acutely according as he rises in the scale of civilization, it is also certain that he becomes stronger through it, better armed against it, more capable of resisting it. The organ, the brain which works, develops and grows stronger, provided the equilibrium between the sensations which it receives and the work which it gives back be not broken. Might not one hope, then, for a humanity in which the amount of work accomplished would so exactly equal the sum of sensations received, that suffering would be utilized and, as it were, abolished?