France -- Social life and customs -- 19th century -- Fiction
And by the very excess of what he had just revealed to her, she
remained shaken, blinded by this too strong light, but understanding
him at last, and confessing to herself that he was attempting in this
an immense work. In spite of everything, it was a cry of health, of
hope in the future. He spoke as a benefactor who, since heredity made
the world, wished to fix its laws, in order to control it, and to make
a new and happy world. Was there then only mud in this overflowing
stream, whose sluices he had opened? How much gold had passed, mingled
with the grass and the flowers on its borders? Hundreds of beings were
still flying swiftly before her, and she was haunted by good and
charming faces, delicate girlish profiles, by the serene beauty of
women. All passion bled there, hearts swelled with every tender
rapture. They were numerous, the Jeannes, the Angeliques, the Paulines,
the Marthes, the Gervaises, the Hélènes. They and others, even those
who were least good, even terrible men, the worst of the band, showed a
brotherhood with humanity.
And it was precisely this breath which she had felt pass, this broad
current of sympathy, that he had introduced naturally into his exact
scientific lesson. He did not seem to be moved; he preserved the
impersonal and correct attitude of the demonstrator, but within him
what tender suffering, what a fever of devotion, what a giving up of
his whole being to the happiness of others? His entire work,
constructed with such mathematical precision, was steeped in this
fraternal suffering, even in its most cruel ironies. Had he not just
spoken of the animals, like an elder brother of the wretched living
beings that suffer? Suffering exasperated him; his wrath was because of
his too lofty dream, and he had become harsh only in his hatred of the
factitious and the transitory; dreaming of working, not for the polite
society of a time, but for all humanity in the gravest hours of its
history. Perhaps, even, it was this revolt against the vulgarity of the
time which had made him throw himself, in bold defiance, into theories
and their application. And the work remained human, overflowing as it
was with an infinite pity for beings and things.
Besides, was it not life? There is no absolute evil. Most often a
virtue presents itself side by side with a defect. No man is bad to
every one, each man makes the happiness of some one; so that, when one
does not view things from a single standpoint only, one recognizes in
the end the utility of every human being. Those who believe in God
should say to themselves that if their God does not strike the wicked
dead, it is because he sees his work in its totality, and that he
cannot descend to the individual. Labor ends to begin anew; the living,
as a whole, continue, in spite of everything, admirable in their
courage and their industry; and love of life prevails over all.
Public-domain text, read in full here on John Shaqi.
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