2. Another objection of a general nature, is the assumption, that the doctrine of Liberty destroys the Divine supremacy in the realm of mind. "If man," says Dr. Chalmers, "is not a necessary agent, God is a degraded sovereign." A sentiment more dishonorable to God, more fraught with fatal error, more revolting to a virtuous mind, when unperverted by a false theory, could scarcely be uttered. Let us, for a moment, contemplate the question, whether the doctrine of Liberty admits a Divine government in the realm of mind. The existence and perpetuity, as stated in a former Chapter, of free and moral agency in creatures, depend wholly upon the Divine Will. With a perfect knowledge of the direction in which they will exert their powers, under every kind and degree of influence to which they may be subjected, He holds all these influences at his sovereign disposal. With such knowledge and resources, can God exercise no government, but that of a degraded sovereignty in the realm of mind? Can He not exercise the very sovereignty which infinite wisdom and love desire? Who would dare affirm the contrary? If the doctrine of Liberty is true, God certainly does not sit upon the throne of iron destiny, swaying the sceptre of stern fate over myriads of subjects, miscalled moral agents; subjects, all of whom are commanded, under infinite sanctions, to do the right and avoid the wrong, while subjected to influences by the Most High himself, which render obedience in some, and disobedience in others, absolute impossibilities. Still, in the light of this doctrine, God has a government in the domain of mind, a government wisely adapted to the nature of moral agents--agents capable of incurring the desert of praise or blame; a government which all approve, and under the benign influence of which, all who have not forfeited its protection by crime, may find "quietness and assurance for ever." OBJECTION. GREAT AND GOOD MEN HAVE HELD THE DOCTRINE OF NECESSITY.