Does civilization need religion? : $b A study in the social resources and limitations of religion in modern lifeNiebuhr, Reinhold
Religion
Does civilization need religion? : $b A study in the social resources and limitations of religion in modern life
Niebuhr, Reinhold
Christian civilization; Christianity; Philosophy and religion
The old challenge “be ye not conformed to this world” must be accepted
anew in a more heroic fashion than is customary in enlightened
religious circles. The policy of building a Kingdom of God by
regenerating individual lives has become discredited, not because
moral character is dispensable to a wholesome social life, but
because the criteria of moral character have been too individualistic
to serve the needs of modern society. It is important enough that
men gain some control over their immediate desires and discipline
their momentary passions. Society is always in need of integrated
personalities. But the validity of the religious ideal must finally
be judged by its capacity to create not only unified personalities
but personalities which know how to restrain their expansive desires
for the sake of social peace. Religion intensifies selfishness
when it adds sanctity to a respectable selfish life and creates a
self-respect which is impervious to emotions of contrition. If the
religious ideal is to gain any potency in modern life it must be able
to convict men of sin and inspire them to a conversion. But the sins
of which they need most to be convicted are those which are covert
in the social and economic relations which custom has hallowed;
and the conversion of life which is most needed is that which will
express itself in terms of the economic and political relationships
in which men live. Not to be conformed to this world, if it is to
have any real meaning in modern life, will mean that the religiously
inspired soul knows how to defeat the avarice and to overcome the
indifference to the worth of human personality which inheres in the
whole economic and industrial structure of modern society. Practically
and individually such a detachment from the world will express itself
in the sacrifice of material advantages for the sake of realizing a
more intimate fellowship with the underprivileged, in the careful
analysis of industrial policies from the standpoint of their effect
upon personality, in an unwillingness to profit by social and economic
practices and policies which are fundamentally unethical and in a
willingness to bear some pain for the sake of expressing loyalty to the
community of mankind as against all lesser and conflicting loyalties.
Public-domain text, read in full here on John Shaqi.
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