Domestic annals of Scotland : $b from the revolution to the rebellion of 1745Chambers, Robert
History
Domestic annals of Scotland : $b from the revolution to the rebellion of 1745
Chambers, Robert
Scotland -- History -- 1689-1745
It was while the public mind was excited by the complicated evils of
famine and threatened invasion, that an importation of atheistical books
was found to have been made into Edinburgh, and several young men were
denounced to the authorities as having become infected with heterodox
opinions. At a time when every public evil was attributed to direct
judgment for sins, we may in some faint degree imagine how even an
incipient tendency to irreligion would be looked upon by the more
serious-minded people, including the clergy, and how just and laudable
it would appear to take strong measures for the repression of such
wickedness. We have to remember, too, the temper of Sir James Steuart,
the present public prosecutor. One delinquent—John Fraser—had, upon
timely confession and penitence, been lightly dealt with; but there was
another youthful offender, who, meeting accusation in a different frame
of mind, at least at first, was to have a different fate.
Thomas Aikenhead, a youth of eighteen, ‘son to the deceest James
Aikenhead, chirurgeon in Edinburgh,’ was now tried by the High Court of
Justiciary for breach of the 21st act of the first parliament of Charles
II., ‘against the crime of blasphemy,’ which act had been ratified by
the 11th act of the fifth session of the parliament of the present
reign. It was alleged in the indictment that the young man had, for a
twelvemonth past, been accustomed to speak of theology as ‘a rhapsody of
feigned and ill-invented nonsense,’ calling the Old Testament _Ezra’s
fables_, [Sidenote: 1696.] and the New _the history of the Impostor
Christ_, further ‘cursing Moses, Ezra, and Jesus, and all men of that
sort.’ ‘Likeas,’ pursued this document, ‘you reject the mystery of the
blessed Trinity, and say it is not worth any man’s refutation, and you
also scoff at the mystery of the incarnation of Jesus Christ ... as to
the doctrine of redemption by Jesus, you say it is a proud and
presumptuous device ... you also deny spirits ... and you have
maintained that God, the world, and nature, are but one thing, and that
the world was from eternity.... You have said that you hoped to see
Christianity greatly weakened, and that you are confident it will in a
short time be utterly extirpat.’
Public-domain text, read in full here on John Shaqi.
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