Domestic annals of Scotland : $b from the revolution to the rebellion of 1745Chambers, Robert
History
Domestic annals of Scotland : $b from the revolution to the rebellion of 1745
Chambers, Robert
Scotland -- History -- 1689-1745
It struck some men in the Privy Council that it was hard to take the
life of a lad of eighteen, otherwise irreproachable, for a purely
metaphysical offence, regarding which he had already expressed an
apparently sincere penitence; and this feeling was probably increased
when a petition was received from Aikenhead, not asking for life, which
he had ceased to hope for, but simply entreating for delay of a sentence
which he acknowledged to be just, on the ground that it had ‘pleased
Almighty God to begin so far in His mercy to work upon your petitioner’s
obdured heart, as to give him some sense and conviction of his former
wicked errors ... and he doth expect ... if time were allowed ...
through the merits of Jesus, by a true remorse and repentance, to be yet
reconciled to his offended God and Saviour.’ I desire, he said, this
delay, that ‘I may have the opportunity of conversing with godly
ministers in the place, and by their assistance be more prepared for an
eternal rest.’
Lord Anstruther and Lord Fountainhall, two members of the Council, were
led by humane feeling to visit the culprit in prison. ‘I found a work on
his spirit,’ says the former gentleman, ‘and wept that ever he should
have maintained such tenets.’ He adds that he desired for Aikenhead a
short reprieve, as his eternal state depended on it. ‘I plead [pleaded]
for him in Council, and brought it to the Chan[cellor’s] vote. It was
told it could not be granted _unless the ministers would intercede_....
The ministers, out of a pious, though I think ignorant zeal, spoke and
preached [Sidenote: 1696.] for cutting him off ... our ministers being,’
he adds, ‘generally of a narrow set of thoughts and confined principles,
and not able to bear things of this nature.’ It thus appears that the
clergy were eager for the young man’s blood, and the secular powers so
far under awe towards that body, that they could not grant mercy. The
Council appears in numberless instances as receiving applications for
delay and pardon from criminals under sentence, and so invariably
assents to the petition, that we may infer there having been a routine
practice in the case, by which petitions were only sent after it was
ascertained that they would probably be complied with. There being no
petition for pardon from Aikenhead to the Council after his trial, we
may fairly presume that he had learned there was no relaxation of the
sentence to be expected.
Public-domain text, read in full here on John Shaqi.
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