Domestic annals of Scotland : $b from the revolution to the rebellion of 1745Chambers, Robert
History
Domestic annals of Scotland : $b from the revolution to the rebellion of 1745
Chambers, Robert
Scotland -- History -- 1689-1745
With regard to efforts in favour of Aikenhead, Mr Lorimer’s statement is
as follows: ‘I am sure the ministers of the Established Church used him
with an affectionate tenderness, and took much pains with him to bring
him to faith and repentance, and to save his soul; yea, and some of the
ministers, to my certain knowledge, and particularly the late reverend,
learned, prudent, peaceable, and pious Mr George Meldrum, then minister
of the Tron Church, interceded for him with the government, and
solicited for his pardon; and when that could not be obtained, he
desired a reprieve for him, and I joined with him in it. This was the
day before his execution. The chancellor was willing to have granted him
a reprieve, but could not do it without the advice of the Privy Council
and judges; and, to shew his willingness, he called the Council and
judges, who debated the matter, and then carried it by a plurality of
votes for his execution, according to the sentence of the judges, that
there might be a stop put to the spreading of that contagion of
blasphemy.’[196]
Mr Lorimer’s and Lord Anstruther’s statements are somewhat discrepant,
and yet not perhaps irreconcilable. It may be true that, at the last
moment, _one_ of the city clergy, accompanied by an English stranger,
tried to raise his voice for mercy. It is evident, however, that no very
decided effort of the kind was made, for the records of the Privy
Council contain no entry on the subject, although, only three days
before Aikenhead’s execution, we find in them a reprieve formally
granted to one Thomas Weir, sentenced for housebreaking. The statement
itself, implying a movement entirely exceptive, only makes the more
certain the remarkable fact, derived from Lord Anstruther’s statement,
that the clergy, _as a body_, did not intercede, but ‘spoke and preached
for cutting him off,’ for which reason the civil authorities were unable
to save him. The clergy thus appear unmistakably in the character of the
persecutors of Aikenhead, and as those on whom, next to Sir James
Steuart, rests the guilt of his blood.
Public-domain text, read in full here on John Shaqi.
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