Domestic annals of Scotland : $b from the revolution to the rebellion of 1745Chambers, Robert
History
Domestic annals of Scotland : $b from the revolution to the rebellion of 1745
Chambers, Robert
Scotland -- History -- 1689-1745
Roderick was a handsome, fair-complexioned man, noted in his early years
for feats of strength and dexterity in climbing, but as ignorant of
letters and of the outer world as any of his companions, having indeed
had no opportunities of acquiring any information which they did not
possess. Having, in his eighteenth year, gone out to fish on a Sunday—an
unusual practice—he, on his return homeward, according to his own
account, met a man upon the road, dressed in a Lowland dress—that is, a
cloak and hat; whereupon he fell flat upon the ground in great disorder.
The stranger announced himself as John the Baptist, come direct from
heaven, to communicate through Roderick divine instructions for the
benefit of the people, hitherto lost in ignorance and error. Roderick
pleaded unfitness for the commission imposed upon him; but the Baptist
desired him to be of good cheer, for he would instantly give him all the
necessary powers and qualifications. Returning home, he lost no time in
setting about his mission. He imposed some severe penances upon the
people, particularly a Friday’s fast. ‘He forbade the use of the Lord’s
Prayer, Creed, and Ten Commandments, and instead of them, prescribed
diabolical forms of his own. His prayers and rhapsodical forms were
often blended with the name of God, our blessed Saviour, and the
immaculate Virgin. He used the Irish word _Phersichin_—that is, verses,
which is not known in St Kilda, nor in the Northwest Isles, except to
such as can read the Irish tongue. But what seemed most remarkable in
his obscure prayers was his mentioning ELI, with the character of our
preserver. He used [Sidenote: 1697.] several unintelligible words in his
devotions, of which he could not tell the meaning himself; saying only
that he had received them implicitly from St John the Baptist, and
delivered them before his hearers without any explication.’ ‘This
impostor,’ says Martin, ‘is a poet, and also endowed with that rare
faculty, the second-sight, which makes it the more probable that he was
haunted by a familiar spirit.’
Public-domain text, read in full here on John Shaqi.
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