The meaning of all this is, that ancient custom in Scotland recognised three natural divisions or boundaries for land--1. Headroom, the termination of a piece of territory on the summit of the slope of the adjacent hill; 2. The line of hills between two glens; 3. The river passing through a glen. A water crossing the headroom on the summit of the mountains made no difference.[152] ‘The pest brake up in harvest in Leith, by opening up of some old kists, and in Edinburgh about the 4th of November. It continued in these two towns this winter till Candlemass.’--_Cal._ This pest ‘strake a great terror in Edinburgh and all the coast-side,’ says James Melville. He adds: ‘By occasion thereof, we began the exercise of daily doctrine and prayers in our kirk, whilk continues to this day with great profit and comfort, baith of the teachers and hearers.’ The kirk-session of Perth appointed a fast ‘with great humiliation’ for eight days. In those days, there was scarcely any other recognised method of averting pestilence. The same simple diarist tells us: ‘This winter the king was occupied in commenting of the Apocalypse, and in setting out of sermons thereupon against the Papists and Spaniards: and yet, by a piece of great oversight, the Papists practised never more busily in this land, and made greater preparation for receiving the Spaniards nor [than] that year.’ In October 1588, the town-council of Glasgow was in great apprehension of a visit of the pest, as it was then in Paisley. They made arrangements for guarding the ports to prevent the entrance of people from the infected district.--_M. of G._ [Sidenote: 1587-8. FEB.] Mr James Gordon, a Jesuit, uncle to the Earl of Huntly, being now in Edinburgh, ‘his majesty took purpose to convene some of the ministry of Edinburgh within his own chamber in Holyroodhouse, and to send for the said Mr James; who coming before his majesty, his highness declared the cause for which he had sent for him, which was, that as he understood him to be a learned man, come into this country on purpose to persuade the people to embrace the popish religion, he would therefore shew him that his majesty was himself disposed to use some reasoning with him on religion. Whereunto Mr James objected, and said that he desired not to reason with his majesty, but would reason with any other. [James was now only twenty-one.] The king’s majesty, answering, offered and promised to lay his crown and royalty aside, and to reason with him as if he were a private man. And so his majesty began and laid down some grounds of religion, which he still observed and reasoned upon for the space of four or five hours. Some things were yielded to by Mr James, and others denied.... The said Mr James was kept in a chamber in Holyroodhouse five or six days, and then appointed to pass to Seaton, till he was ready to depart off the country.’--_Moy. R._ * * * * * [Sidenote: 1588. MAY 28. JULY 21.]