Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
To proceed with the narrative as given in the dittay: ‘John Fian blew
up the doors, and blew in the lichts, whilk were like meikle black
candles sticking round about the pulpit. The devil start up himself
in the pulpit, like ane meikle black man, and callit every man by his
name, and every ane answerit: “Here, Master.” Robert Grierson being
namit, they ran all hirdy-girdy, and were angry; for it was promisit,
that he should be callit “Robert the Comptroller, _alias_ Rob the
Rower,” for expreming of his name. The first thing he demandit was,
“Gif they [had] keepit all promise and been guid servants?” and “What
they had done since the last time they had convenit?” On his command,
they openit up the graves, twa within and ane without the kirk, and
took off the joints of their fingers, taes, and knees, and partit
them amang them; and the said Agnes Sampson gat for her part ane
winding-sheet and twa joints, whilk she tint negligently. The devil
commandit them to keep the joints upon them, while [till] they were
dry, and then to make ane powder of them, to do evil withal. Then he
commandit them to keep his commandments, whilk were to do all the evil
they could.’ The devil then ordered them to perform an act of homage
towards himself, which does not admit of description, but which may
be said to have been at least one degree more humiliating than the
kissing of the papal great toe. In the account of the confessions, it
is stated that he inveighed against the king, and, being asked why he
had such a hatred to him, answered: ‘By reason the king is the greatest
enemy he hath in the world.’ According to the dittay, the devil ‘had on
him ane gown and ane hat, whilk were baith black; and they that were
assembled, part stood and part sat. John Fian was ever nearest the
devil, at his left elbock; Graymeal keepit the door.’
Mrs Sampson was adjudged to be taken to the Castle-hill, and there
strangled at a stake, and her body burned to ashes.
Barbara Napier was tried, May 8, 1591, on charges similar to those
preferred against Sampson: she was found guilty of a few of the less
important articles, but acquitted of being at the North Berwick
convention and other more grave charges; nevertheless, she was
condemned to death. The king was highly incensed at the partial
acquittal, and came in person to court to preside at a trial of the
jurors for wilful error, when they contrived to avert his wrath by
throwing themselves on his mercy. After all, Napier had execution
delayed on account of pregnancy, and in the end was set at liberty. Of
the royal leniency on this occasion, the clergy did not fail to take
note. It will be found that they twitted the king with it some time
after.
[Sidenote: 1590.]
Public-domain text, read in full here on John Shaqi.
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