Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
In the midst of the proceedings regarding the witches, two ministers of
Edinburgh broke out against the king in their sermons for his feeble
administration of justice. One spoke of the universal contempt of his
subjects; the other said he did not seem to have any power over even a
witch-wife, meaning Barbara Napier. James sent for them two days after,
at the Tolbooth, where he often sat beside the judges of the session.
He remonstrated with them for the freedom they had used, but could not
bring them to acknowledge any fault. In the conversation which ensued,
they argued with the king about their respective powers. An apostle
said: ‘We shall judge the angels;’ and Christ had said: ‘Ye shall sit
upon twelve thrones and judge.’ Here was sufficient warrant for the
parish ministers of Scotland lording it over the head of the state.
After all, they protested they loved him, and he parted with them in
good-humour.
[Sidenote: 1591.]
On the ensuing 8th of December, a highly characteristic scene took
place at Holyrood--three of the ministers ‘visiting’ the royal family
as censors, ‘to try what negligence was in pastors, and abuses in
the family.’ They went again upon Friday the 10th, when the king
himself was present. They urged the king to have the Scriptures read
at dinner and supper, and ‘willed that new elders could be chosen and
the comptroller left out.’ A week after, one of them, Mr John Davidson,
called in a private capacity at the palace to admonish the king about
his failures in the exercise of king-craft, particularly in appointing
bad men to offices, and pardoning great criminals. ‘The king answered,
he found not concurrence in inferior magistrates ... there were diverse
officers claimed their places by heritage. As for known pardons, he
would answer for every one he gave by law and reason. As for unknown,
such was the multitude of his businesses, that some about him deceived
him by importunity, and got stolen subscriptions, from which kind
of dealing he thought no flesh in his place could always be free.
Further, he saw not where to make choice of fit officers, for when
any man’s particular cometh in question, then their partiality may be
seen.’--_Cal._
* * * * *
[Sidenote: 1591.
OCT. 28.]
Public-domain text, read in full here on John Shaqi.
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