The affair appears to have had a sequel not less remarkable than itself. On Sunday the 6th of August 1601, as Patrick Johnston, designated as tenant of the Halltown of Belhelvies, was leaving the kirk of that parish, in time of the ministration of the sacrament of baptism, accompanied by his wife and two of his children, he was set upon, within two paces of the door, by Lord Glammis and a party of his lordship’s relatives and servants, and mercilessly slain with pistols and swords. We can scarcely doubt that this was the same Patrick who had incurred his superior’s anger by attacking Sir John Lindsay. A complaint against Lord Glammis and his ‘complices’ for the act was made before the presbytery of Aberdeen, by ‘the wife and aucht fatherless bairns’ of the slain man, and by that reverend court an effort was made, but in vain, to bring the matter to an arrangement in their favour. The guilty parties were cited for their crime before the Court of Justiciary in March 1602; but no punishment appears to have followed. Lord Glammis obtained a remission for his concern in Johnston’s slaughter, under the great seal. The ancient feudal ideas of Scotland were still too strong to allow of such a case being deemed one of common murder.[243] The fact did not prevent Lord Glammis from receiving advancement in court-favour and elevation in rank. He was made Earl of Kinghorn in 1606. It is also somewhat curious to reflect that to his taste and munificence we owe much of what is grand in the architecture of Glammis Castle. * * * * * [Sidenote: FEB.] At this time arrived in Edinburgh the young Earl of Gowrie, and his brother, Alexander Ruthven, from Padua, where they had been studying for some years. To all appearance, they were disposed to be peaceable subjects of the king, notwithstanding the hard measure which had been dealt out to their father sixteen years before. When, some months afterwards, they came to so tragical an end, a circumstance, which occurred not long after their arrival in Edinburgh, was remembered, as betraying a state of mind different from what appeared on the surface of their general behaviour. [Sidenote: 1600.]