Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
While Robert Bruce and some others of the clergy professed to regard
the conspiracy with incredulity, the great bulk of the people, going
with their loyalty, as often happens, far beyond the merit of its
object, manifested all tokens of extreme satisfaction at the king’s
escape. On the arrival of the news, ‘there was sic joy, that the
cannons shot, the bells rang, the trumpets sounded, the drums strake.
The town rase in arms, with shooting of muskets, casting of fire-works,
and banefires set forth; the like was never seen in Scotland, there was
sic merriness and dancing all the nicht.’--_Bir._
The same day, the state-officers, with some other nobles, went to the
Cross, ‘and there heard Mr David Lindsay make ane orison, and the haill
people sat down on their knees, giving thanks to God for the king’s
deliverance out of sic ane great danger.’--_Bir._
[Sidenote: AUG. 11.]
[Sidenote: 1600.]
A few days later, the king returned from Perth to Edinburgh. ‘The town,
with the haill suburbs, met him upon the sands of Leith in arms, with
great joy and shooting of muskets, and shaking of pikes. He went to the
kirk of Leith, to Mr David Lindsay’s orison. Thereafter, the town of
Edinburgh having convenit, and standing at the Hie Gait [High Street],
his majesty passed to the Cross, the Cross being hung with tapestry,
and went up thereon with his nobles. Mr Patrick Galloway being there,
made ane sermon upon the 124 psalm; he declared the haill circumstances
of the treason proposed by the Earl of Gowrie and his brother, whilk
the king testified by his awn mouth, sitting on the Cross all the time
of the sermon.’--_Bir._
* * * * *
[Sidenote: SEP. 11.]
‘For divers guid respects and considerations,’ the king in council
ordered that thenceforth the Castle of Stirling, in which his son was
kept, should not be accessible to the whole trains of the nobility and
gentry at such times as the king himself was not present; but every
earl should ‘have access with four persons only, every lord with twa
persons, every baron with ane person, and every gentleman and other
person single, and all, ane and all, without armour, saving their
swords.’ All except the earls, lords, and barons, to ‘lay their swords
fra them at the yett.’--_P. C. R._
Soon after, there was an edict for restricting the number of persons
brought to court by noblemen in their trains. An earl was enjoined to
bring not ‘mony mae’ than twelve persons; a lord, eight; and a baron,
four. The indefiniteness of the order amusingly marks the want of all
stern will in King James.
* * * * *
[Sidenote: SEP. 14.]
Public-domain text, read in full here on John Shaqi.
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