Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
Of some of the superstitions of the people, particularly that regarding
the pretended power of witchcraft, abundant illustrations have been
presented in the chronicle of the bypast forty years. It may now be
remarked, that, besides the witches of malevolent character, who were
objects of dread to the community, there were ‘wise women,’ who were
understood to possess the power of curing diseases generally, and
restoring the health of sickly children, by charms and other means. We
hear, in 1623, of one Janet at Black Ruthven, near Perth, of whom ‘the
bruit went that she could help bairns who had gotten ane dint of ill
wind.’--_P. K. S. R._ At Ruthven, or Huntingtower, there was a well
the water of which was believed to have sanative qualities when used
under certain circumstances. In May 1618, two women of humble rank were
before the kirk-session of Perth, ‘who being asked if they were at
the well in the bank of Huntingtower the last Sabbath, if they drank
thereof, and what they left at it, answered, that they drank thereof,
and that each of them left a prin [pin] thereat; which was found to be
a point of idolatry, in putting the well in God’s room.’--_P. K. S. R._
They were each fined six shillings, and compelled to make public avowal
of their repentance. In August 1623, Janet Jackson was cited before the
same court for following a witch’s advice in employing the deceased
Isobel Haldane ‘to go silent to the well of Ruthven, and silent back
again with water to wash her bairn.’ It was admitted that ‘Isobel
brought the water and washed the bairn therewith, and put the bairn
through a cake made of nine curns of meal gotten from women, married
maidens,’ which was said to be ‘a common practice used for curing
bairns of the cake-mark.’
At St Wollok’s Kirk, a ruin in the parish of Glass, Aberdeenshire, are
two pools by the river’s side, amongst high rocks, and known far and
wide by the name of St Wollok’s Baths, Wollok having been an anchoritic
saint who dwelt here in the fifth century, and is reckoned as the first
bishop of Aberdeen. These pools, always full of water even in times of
the greatest drought, were resorted to so lately as the seventeenth
century, if not later, for the bathing of sickly children. Near by was
St Wollok’s Well, also believed to have a supernatural virtue for the
healing of diseases.[248]
It was customary for great numbers of persons to go on a pilgrimage
barefooted, on the first of May, to Christie’s Well, in Menteith, and
there perform certain superstitious ceremonies, ‘to the great offence
of God and scandal of the true religion.’ In May 1624, the Privy
Council issued a commission to a number of gentlemen of the district,
enjoining them to post themselves at the well and apprehend all such
superstitious persons and put them into the Castle of Doune.
Public-domain text, read in full here on John Shaqi.
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