Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
At this time, Mr William Collace was first regent in St Leonard’s
College, St Andrews; he ‘had the estimation of being the maist solid
and learnit in Aristotle’s philosophy.’ James Melville gives an
interesting picture of this learned person, to whose class he came at
fifteen years of age, so ill prepared for understanding the language
(Latin) in which the prelections took place, that ‘I did naething,’
says Melville, ‘but bursted and grat at his lessons, and was of mind
to have gone home again, were [it] not the loving care of that man
comforted me; [he] took me in his awn chalmer, causit me to lie with
himself, and every night teached me in private till I was acquainted
with the matter. Then he gave us ane compend of his awn of philosophy
and the parts thereof ... whilk I thought I understood better. About
the whilk time my father, coming to the town, begoud to examine me,
and, finding some beginning, was exceeding rejoiced, and uttered
sweeter affection to me than ever before. He enterteinit my regent very
heartily in his lodging, and gave him great thanks; he sent me to him,
after he had taken leave, with twa pieces of gold in a napkin; but the
gentleman was sae honest and loving, that he wald have none of his
gold, but with austere countenance sent me back with it; nay, never
wald receive gold or silver all the time of my course.’
Melville mentions having frequent opportunities at this time of seeing
and hearing John Knox, who had taken refuge in St Andrews, while
Edinburgh was possessed by the queen’s party. ‘Mr Knox wald some time
come in and repose him in our college yard, and call us scholars
unto him and bless us, and exhort us to knaw God and his wark in our
country, and stand by the gude cause, and follow the guid example of
our masters.’
‘I saw him every day of his doctrine go hooly and fair [softly and
fairly] with a furring of matricks about his neck, a staff in ane hand,
and guid godly Richard Ballanden, his servant, halding up the other
oxter [armpit] from the abbey to the parish kirk, and by the said
Richard and another servant, lifted up to the pulpit, whaur he behovit
to lean at his first entry, but ere he had done with his sermon, he was
sae active and vigorous, that he was like to ding that pulpit in blads
[knock the pulpit in splinters], and flie out of it.’
He adds: ‘This year, in the month of July, Mr John Davidson, ane of our
regents, made a play at the marriage of Mr John Colvin, whilk I saw
playit in Mr Knox’s presence, wherein, according to Mr Knox’s doctrine,
the castle of Edinburgh was besieged, taken, and the captain, with ane
or twa with him, hangit in effigy.’
[Sidenote: 1571.]
Public-domain text, read in full here on John Shaqi.
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