Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
The faith in necromantic power being wholly a part of the religious
earnestness of the time, it is only to be expected that the clergy
should appear deeply interested in prosecutions of this class, and
sedulous that suspected persons should be duly tried and the guilty
brought to punishment. In October 1644, Margaret Young, spouse of
William Morison, merchant in Dysart, described herself, in a petition
to the Privy Council, as having lain miserably in prison for ten weeks,
in consequence of a false accusation got up against her as ‘a consulter
of spirits,’ by a few neighbours acting under a feeling of ‘spleen
and envy,’ ‘albeit she is ane honest young woman, of good reputation,
without any scandal or blot, and never knew nothing of that is put to
her charge.’ She had petitioned the Privy Council to have the bailies
and ministers of Dysart summoned before them, and ordained to set
her at liberty; and on an appointed day, one of the ministers came
forward, and craved to have a longer time ‘to see if any dittay sould
be given in against her.’ Even that time was now expired, and yet,
with no charge against her, she continued to languish in her wretched
imprisonment. The lords agreed to liberate Margaret, on her husband
giving security to the extent of five hundred merks, that she would
compear if afterwards called upon.--_P. C. R._
In the ensuing month--so frequent were accusations of witchcraft at
this time--one Margaret Thomson, wife of Alexander Gray in Calder,
complained before the same tribunal, against the Tutor of Calder and
the minister of that parish, for ‘waking her the space of twenty days
naked, and having nothing on her but a sackcloth,’ under a charge of
witchcraft. She had been ‘laid in the stocks, and kept separate from
all company and worldly comfort;’ nor could she ‘see any end of her
misery by lawful trial.’ The lords, having the woman’s husband before
them, and also the tutor and minister, and no regular charge being
forthcoming, ordained her to be liberated upon security.
* * * * *
[Sidenote: 1644.
JULY 7.]
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