Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
their brother and parent a public and cruel death; but even this boon
could not be obtained. On the 22d of March, the marquis is brought down
from his airy prison, along the High Street of Edinburgh, clad in
the deepest mourning, very weak in body, we are told, but cheerful in
spirit, as not wishing to live after his master was gone, and placed on
a scaffold at the Cross, where the Maiden stands prepared to receive
him in her dismal embraces. He writes a few lines to his children, and
speaks a few sentences to the multitude. The gleaming axe descends, and
the noble of a score of illustrious titles is no more.[124]
After all, the Highlanders were not disposed to be at peace. One
Sunday in May, about fifteen hundred Mackenzies and Mackays came over
the Kessock Ferry to Inverness, while the people were at church,
and proceeded to great insolencies. ‘Instead of bells to ring in to
service,’ says a clergyman who was present, ‘I saw and heard no other
than the noise of pipes, drums, pots, pans, kettles, and spits in
the streets, to provide them with victuals in every house. In their
quarters the rude rascality would eat no meat at their tables, until
the landlord laid down a shilling Scots upon each trencher, terming
this _argiod cagainn_, or chewing money, which every soldier got, so
insolent were they.’ This doughty band was in a few days half cut
to pieces by two troops of horse under Colonels Strachan and Kerr,
and about a thousand of them came back as prisoners to Inverness,
where, ‘those men who, in their former march, would hardly eat their
meat without money, are now begging food, and, like dogs, lap the
water which was brought them in tubs and other vessels in the open
streets.’[125] Such are amongst the scenes proper to a time of civil
broil.
The clergy were sensible of the benighted state of the Highlands, and
longed to see the Gael brought to a sense of the beauty of a pure
faith. As one small effort towards the object, the General Assembly
ordained a collection to be made for the purpose of keeping forty
Highland boys at school. It appears, however, that very little was
efficiently done for the education of youth in the Highlands, till
fully a century later. Dr Shaw, in his _History of the Province of
Moray_, published in 1775, makes the remarkable declaration: ‘I well
remember when from Speymouth (through Strathspey, Badenoch, and
Lochaber) to Lorn _there was but one school_--viz., at Ruthven in
Badenoch; and it was much to find, in a parish, three persons that
could read and write.’
[Sidenote: 1649.]
Public-domain text, read in full here on John Shaqi.
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