Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
One direction in which the earnestness of the time more especially
projected itself, was towards an absolute exclusion of all shortcoming
in religion, or even in what might be called church politics. Not only
did an act of parliament thrust out of offices and places of trust all
who had been in the slightest degree concerned in the Engagement--who
must have been a large portion of the middle and upper classes of lay
society--but the church-courts were equally unsparing of any clergy
who had touched the unclean thing, or proved at all slack in faith
and zeal. As a specimen--In September, a ‘visitation’ sat at the
appointment of the General Assembly in the synodal province of Angus
and Mearns, under the moderatorship of Mr Andrew Cant. It called
several ministers of twenty years’ standing before it to preach, that
there might be trial of doctrine and efficiency. In all, eighteen
ministers were deposed, on the ground of insufficiency, ‘silence
during the time of the late Engagement,’ ‘famishing of congregations,’
and corruption of life or doctrine.--_Lam._ This was only one of
‘diverse commissions’ which had gone east, west, north, and south,
as Robert Baillie expresses it, and ‘deposed many ministers, to the
pity and grief of my heart; for sundry of them might have been, for
more advantage every way, with a rebuke, keeped in their places; _but
there was few durst profess so much_.’ In short, as invariably happens
in revolutions and times of danger, an institution professedly of a
popular cast was ruled by this Mr Cant and two or three of his fellows,
with as uncontrolled a power as usually belongs to institutions of an
avowedly despotic character; and, doubtless, unavoidably so. It is
at the same time evident that large numbers of individuals could not
thus be made to suffer for merely sentimental offences, without some
perilous consequences. It only afforded too good a precedent, as well
as excuse, for retributory acts of the same kind after a reaction had
set in. It is clear that the throwing of so many people out of their
ordinary means of livelihood must have added not a little to the
distresses of a time which, from natural as well as political causes,
was one of general suffering.
* * * * *
[Sidenote: FEB.]
[Sidenote: 1649.]
Public-domain text, read in full here on John Shaqi.
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