Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
We next see the presbytery sending a deputation to the Council of State
in Edinburgh, to urge that a commission should be appointed for the
trial of the witches. While this was in preparation, they sent to the
parish to collect evidence against the poor women. It might have been
supposed that, when, after a sermon in the church, no one came forward
to say a word against them, some doubts might have entered the minds of
the presbytery. Such, however, was not the case. They sent again and
again, till at length charges were made against three of the suspected.
Meanwhile, one whom Janet Couts herself ‘cleansed,’ was liberated.
Six more, against whom no charge was made, were allowed to go home on
giving security that they would reappear if called upon. Finally, two,
named Janet M‘Birnie and Marion Laidlaw, were at this date tried by the
commission on various points delated against them; as that, ‘on a time
Janet followed William Brown, a slater, to crave somewhat, and fell in
evil words, after which time, within twenty-four hours, he fell off
ane house and brake his neck; that Janet was the cause of the discord
between [the laird of] Newton and his wife, and that she and others was
the death of William Geddes;’ that ‘Marion and Jean Blacklaw differed
in words for Marion’s hay, and, after that, Jean her kye died;’ and
that she, the said Marion, ‘had her husband by unlawful means, and a
beard!’ After most strictly examining the witnesses on their oaths, the
commission could find nought proven against the two prisoners, and they
were therefore dismissed on giving caution to appear again if called
upon.
It does not appear that this result in any degree modified the views
of the reverend presbytery regarding witchcraft. On the very day when
this case was reported to them, they received a communication from Mr
Richard Inglis, the chaplain or preceptor whom they had established in
the Marquis of Douglas’s family, setting forth the confession of ‘ane
warlock called Archibald Watt, alias _Sole the paitlet_, pointing out
the way of his making covenant with the devil, as also many meetings
since his covenant keeped with the devil, and other witches, in divers
places.’ And immediately they sent a gentleman to Edinburgh for ‘a
commission for ane assize to sit upon the foresaid warlock.’
The end of the prosecution of the eleven women is highly instructive.
Janet Couts, before her death, which probably was by burning, withdrew
the charge she had made against them. It is on the same day when the
presbytery orders one of their number to go and read a paper to this
effect in the church of Douglas, that they make the above arrangement
for the prosecution of the warlock; shewing that they had not been
in the least staggered on the general question, by finding the gross
mistake they had made in this instance.--_R. P. L._
[Sidenote: 1650.
MAR.]
Public-domain text, read in full here on John Shaqi.
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