Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
A Glasgow citizen, full of zeal against the English army, as a type of
the abomination of toleration, came to this singular leaguer, but even
after all its purgation, did not find the service satisfactory. ‘While
Oliver Cromwell,’ he says, ‘is reported to be come over the Border with
his army, at my first hearing of it, I was so stirred in my spirit at
the evil of toleration, that I never remember that I attained to the
like again; and while I am pouring out my heart before the Lord on that
account, there is a thought darted in upon my heart, that I should be
healed of an impurity in my stomach which I had been under for several
years ... and it really proved so, as since that time I was never
troubled therewith.... That same morning, while I am casting up the
Bible, that place came first to my hand and eye which saith, “Though
Noah, Job, and Daniel would pray, yet would I not hear them.” Whereupon
I was exceedingly confounded in reference to our present case, and some
weeks thereafter, having gone to Leith to join myself to the forces
there, I dried up in my prayers so as I would pray none at all, and
was glad to take the first opportunity that offered to retire.... When
Dunbar was foughten, and the news thereof came to Glasgow within a
day or two thereafter, while I am thinking thereupon, it is borne in
upon my mind, that our way in that business was not what it ought to
have been; and after some getting it laid to heart, I was challenged
for my implicit engaging therein; whilk came to that height that I
resolved never more to follow any course upon the opinion of any person
whatsomever, which accordingly the Lord has helped me to mind in some
weak measure....’--_Spreull._
* * * * *
[Sidenote: AUG.]
While the two hostile armies lay about Edinburgh, ‘there was such great
scarcity, that all sorts of vivres, meat and drink, could hardly be
had for money, and such as was gotten was fuisted [musty], and sald at
a double price. The haill inhabitants were forced to contribute and
provide for the [Scottish] army, notwithstanding of this scarcity; as
also to furnish feather beds, bowsters, cods, blankets, sheets ... for
the hurt soldiers to lie upon, with pots and pans for making ready
their meat; and to collect money for providing honest entertainment
to the hurt soldiers that lay in the [Heriot’s] Hospital and Paul’s
Wark.’--_Nic._
* * * * *
[Sidenote: SEP.]
The bellman was accustomed to intimate the death of a citizen through
the streets, and in the same way give invitations to the funeral.
At this time the Edinburgh official was ordered to give up the
phrase, ‘faithful brother or sister,’ and retain brother or sister
only.[142]--_Nic._
* * * * *
[Sidenote: OCT.]
[Sidenote: 1650.]
Public-domain text, read in full here on John Shaqi.
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