Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
bore so little proportion to her body as her hand and foot, both being
extremely little, but weel-shapen, white and full of flesh. Her skin
was smooth and clear, but what was covered not so white as I have seen
several of her complexion that was purely sanguinean; her hair, being
of a bright flaxen, which darkened as she grew in age, added much to
her beauty; wherein there was no blemish, her mien being answerable to
that, and her person gave occasion to those that saw her at church or
any other public meeting, to assert she graced the place and company
where she was. It has often been observed that, when this gentlewoman
walked upon the street--which was but upon occasion, being better
employed at home--the eyes not only of the men, but also of her own
sex, was upon her, so far as their sight could serve them, admiring her
parts and handsomeness.’--_Mem. Som._
* * * * *
[Sidenote: NOV.]
The western clergy sought in their meetings to learn the cause of the
heavy wrath which the Almighty was pouring out upon the land. ‘After
long attendance, their resolutions ended in confusion, distraction,
and division among themselves, prognosticating much more desolation on
the land. Whilk did manifestly appear among all estates and ranks of
people; for religion and justice being the twa pillars of the land,
were houghed [tripped] and near drawn down.... There were no courts
of justice, sic as the Secret Council, Session, and Exchequer sitting
for the time. All our records and registers carried aff the kingdom
to the Tower of London; the Lords of Council, Session, and Exchequer,
with their clerks and members of court not daring [to] kythe[149]
in their strength for the use of the lieges, but, for fear of the
English armies, were forced to abandon themselves; for the whilk cause
the people of the land were forced to suit justice frae the English
governors and commanders. As for Edinburgh, there was no magistrate
there, nor no common council since the fecht at Dunbar; and therefore
all petitions and complaints went to the captain of Edinburgh Castle
and governor of Leith, wha in effect (to speak truly) proceeded
more equitably and conscientiously in justice nor our awn Scottish
magistrates.’--_Nic._
[Sidenote: 1651.]
We hear about this time of a paper given in by ‘a godly Scot’ to the
Commission of the Kirk, alleging that the causes of the evils of
the country lay, among other things, in the undertaking of solemn
engagements unwarranted by the word of God, in a fleshly zeal in
carrying on of these obligations by cruel oppressions for the
constraint of the unwilling, and the idolising of individuals and
receiving doctrine from them implicitly.[150]
Public-domain text, read in full here on John Shaqi.
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