Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
By an act of parliament, this day was henceforth to be held as a
holiday, both as the king’s birthday and as the anniversary of his
majesty’s restoration. All over Scotland, the ordinance seems to have
been heartily complied with. Everywhere there were religious services
and abstinence from labour, and in most places active demonstrations
of rejoicing, as beating of drums, shooting of cannon, sounding of
trumpets, setting up of bonfires, and ceremonial drinkings of royal
healths in public places.
[Sidenote: 1662.]
Through a peculiar loyal zeal, there was an extraordinary demonstration
at Linlithgow. Not merely was the fine public fountain of that ancient
burgh set flowing with divers coloured wines of France and Spain; not
merely did the magistrates, accompanied by the Earl of Linlithgow and
the minister of the parish, come to the market-place and there drink
the king’s health at a collation in the open air, throwing sweetmeats
and glasses among the people, but an arch had been constructed, with
the genius of the Covenant (an old hag) on one side, a Whiggamore
on the other, and the devil on the top--on the back, a picture of
Rebellion ‘in a religious habit, with turned-up eyes and a fanatic
gesture,’ while on the pillars were drawn ‘kirk-stools, rocks,
and reels,’ ‘brochans, cogs, and spoons,’ with legends containing
burlesque allusions to the doings of the zealous during the preceding
twenty years: and at the drinking of the king’s health, this fabric
was set fire to and consumed, together with copies of the Covenants,
and all the acts of parliament passed during the Civil War, as well
as many protestations, declarations, and other public documents of
great celebrity in their day. When the fire was over, there appeared,
in place of the late fabric, a tablet supported by two angels, and
presenting the following inscription:
‘Great Britain’s monarch on this day was born,
And to his kingdom happily restored;
His queen’s arrived, the matter now is known,
Let us rejoice, this day is from the Lord!
Flee hence all traitors, that did mar our peace;
Flee, all schismatics who our church did rent;
Flee, Covenanting remonstrating race;
Let us rejoice that God this day hath sent.’
Then the magistrates accompanied the earl to the palace, where he, as
keeper, had a grand bonfire, and here the loyal toasts were all drunk
over again. Finally, the magistrates made a procession through the
burgh, saluting every man of account.[206]
Public-domain text, read in full here on John Shaqi.
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