Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
The Council granted warrant and power to the petitioners to transport
all such persons; ‘providing always, that ye bring the said persons
before the Lord Justice-clerk, to whom it is hereby recommended to
try and take notice of the persons, that they be justly convict
for crimes, or such vagabonds as, by the laws of the country may be
apprehended, to the effect the country may be disburdened of them.’
Two months later, James Dunbar, merchant, bound for Barbadoes, was
licensed to take sundry ‘vagabonds and idle persons prisoners in
Edinburgh, content to go of their own accord.’
The population of Barbadoes includes a greater proportion of whites
than that of any other island of the West Indies, and the industrial
economy of the island is also admittedly superior. It is understood
that this is in a great measure owing to the cruel deportations of the
poor people of Scotland to that island in the seventeenth century.
* * * * *
[Sidenote: NOV.]
Another good harvest, ‘whilk was the cause that a number of fee’d
servants, both men and women, did marry at Martinmas, by way of
penny-bridals, both within the town of Edinburgh and other parts of the
country.’--_Nic._
* * * * *
[Sidenote: 1666.
JAN. 1.]
Although the preceding had been, according to Nicoll, ‘a dangerous,
cruel, and bloody year,’ and though at this time an order stood
forbidding commerce with the plague-stricken south, yet ‘upon the 1st
day of January 1666, there was _as much drinking and carousing as in
former times_.’
* * * * *
[Sidenote: APR. 3.]
After the restoration of Episcopacy, the attendance at the churches in
Glasgow fell so much off, that the collection for the poor no longer
produced nearly what was necessary for their sustentation. At this
date, we find the archbishop writing to the Town Council, adverting to
the ‘several persons, men and women, who ordinarily dishaunts public
ordinances, and flatters themselves with hope of impunity.’ His grace
threatened to employ some of the officers of his majesty’s militia,
‘both to observe who withdraws from ordinances and to exact the
penalties imposed by law.’ The magistrates then resolved to take steps
for collecting the fines for non-attendance at church, as being better
‘than that any sodgers should have the collecting thereof.’--_M. of G._
* * * * *
[Sidenote: APR. 12.]
[Sidenote: 1666.]
Public-domain text, read in full here on John Shaqi.
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