Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
In this month, while the poor west-country Presbyterians were engaged
in their hopeless expedition, ‘there was sundry fresh, caller, ungutted
herring taken upon the north side of the water of Forth ... like
Dunbar herring, but smaller ... a thing rare and wondrous to the haill
people.’--_Nic._ He notes that, all this winter, all kinds of fish,
including herring, abounded, ‘whilk was very ominous.’
[Sidenote: 1666.]
The defeat of the insurgents at Rullion Green (November 27), and the
subsequent execution of upwards of fifty persons, made it a dreary yet
exciting time. ‘I have,’ says Wodrow, the Presbyterian historian, ‘met
with several prodigies seen in the air about this time; and persons who
lived then, of good information, have left behind them a very strange
passage, that several people about Pittenweem made public faith upon,
that the night after the battle, and after some of these [subsequent]
executions, they heard the voice of a multitude about Gilston Mount
praising and singing psalms with the sweetest melody imaginable.’
‘In the year 1668 or 1669--in these places where the gospel was
most frequently preached afterwards [fields and desert places], how
surprising and astonishing was the sight, both by night and day, of
brae-sides covered with the appearance of men and women with tents,
and voices heard in them! Particularly the first night that Mr John
Dickson preached in the fields in the night-time, east from Glasgow
upon Clyde-side ... several people together, before they came to the
appointed place, saw upon their way a brae-side covered with the
appearance of people, with a tent, and a voice crying aloud: “This is
the everlasting gospel; if ye follow on, to know, believe, and embrace
this gospel, it shall never be taken from you.” When they came to join
them, all disappeared. Other companies of people, in another way going
there, heard a charming sweet sound of singing the 93d psalm, which
obliged them to stand still till it was ended. Other people, who stayed
at home, in several places, some heard the singing of the 44th psalm,
others the 46th psalm. When the people who were there came home, they
who stayed at home said: “Where have you been so long? for the preaching
was near by, for we heard the psalms sweetly sung, and can tell you
a note of the sermon”--which was the foresaid note. Worthy Mr John
Blackadder, who ... used to call these years the _Blink_, was at all
pains to examine the most solid Christians in that bounds, upon their
hearing and seeing these things; who all attested the truth of the
same.
Public-domain text, read in full here on John Shaqi.
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