Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
NOV.]
After an interval of a few years, during which no witch-cases appear on
the Privy Council Record, we find a considerable number in the autumn
of this year, some at Aberdeen, some at Fogo in Berwickshire, some at
Castle Tirrim in Inverness-shire. On the 11th of November, the Council
issued a commission for the trial of Grizzel Jaffray, spouse of James
Butchard, maltman, now prisoner in the Tolbooth of Dundee, on suspicion
of ‘the horrid crime of witchcraft.’ The gentlemen of the commission
were empowered to put her to the knowledge of an assize, ‘and if, by
her own confession without any sort of torture or other indirect means
used, it shall be found she hath renounced her baptism, entered into
paction with the devil, or otherwise that malefices be legally proven
against her, that then and no otherwise they cause the sentence of
death to be execute upon her.’ It is believed that, notwithstanding
these enlightened orders, Grizzel suffered incremation.
Tradition connects an affecting anecdote with the case of Grizzel
Jaffray. It is stated that her only son, having been long absent at
sea, returned in command of his vessel to Dundee, and entered the port
at the very time that the execution of his mother was proceeding in the
Sea-gate. On hearing the cause of the unusual bustle seen in the town,
he set sail again, and was never more seen in Dundee.
On the 6th of January 1670, we find the Privy Council engaged in a new
kind of proceeding regarding witchcraft. A woman called Mary M‘Donald,
‘being maliciously pursued by the captain of Clanranald and M‘Donald
of Morar for the alleged crime of witchcraft,’ came before the Council
for protection, being ‘in fear to be apprehended by the said persons,’
notwithstanding her having given caution to appear and underlie the law
in June next. The desired protection was given.
* * * * *
[Sidenote: 1669.]
Amidst the incessant religious troubles of the period, there were some
symptoms of a disposition to mercantile enterprise. At the suggestion
of sundry ‘expert merchants,’ a Society for Fishing was formed, with
the design of prosecuting that employment around the coast, where it
was notorious that the Dutch were driving a profitable trade. One of
the considerations that weighed with the enterprisers was, that there
were many poor people who would work cheaper than the Dutch, ‘and by
this the country would get vent for their meal and beasts, which gave
no price.’ No one was admitted who did not subscribe at least £100
sterling. The king subscribed £5000, and ‘obliged himself that all
materials should be freed from custom and excise. Yet many gentlemen
refused to enter, fearing that the merchants, who behoved to manage
all, would cheat the other partners; and many merchants refused to
enter a society where so many noblemen were engaged, by whom they were
afraid to be overawed. Yet the stock did soon increase to £25,000
sterling.’[222]
Public-domain text, read in full here on John Shaqi.
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