Domestic folk-loreThiselton-Dyer, T. F. (Thomas Firminger)
History
Domestic folk-lore
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore; Superstition
witchcraft, like hydrophobia, is contagious, and that the person, if
only slightly scratched by a witch, rapidly becomes one. The faculty
of witchcraft is also said to be hereditary, and in some places
families are pointed out as possessing this peculiarity. Again,
witches are supposed to have the power of changing their shape and
resuming it again at will, a notion which was very popular in past
years, the cat's and the toad's being the forms they were thought to
assume. Hence the appearance of a toad on the doorstep is taken as
a certain sign that the house is under evil influence, and the poor
reptile is often subjected to some cruel death. Cats, also, were
formerly exposed to rough usage, one method being to enclose them
with a quantity of soot in wooden bottles suspended on a line. The
person who succeeded in beating out the bottom of the bottle as he
run under it and yet escaping the contents was the hero of the sport,
a practice to which Shakespeare alludes in _Much Ado about Nothing_,
where Benedick says:--
"Hang me in a bottle like a cat and shoot at me."
It is only natural, too, that in _Macbeth_, Shakespeare, in his
description of the witches, should have associated them with the cat,
their recognised agent.
Another important character whose supernatural powers are still
credited is the "charmer." She is generally an elderly woman of
good reputation, and supposed to be gifted with extraordinary
powers, by means of which she performs wonderful feats of skill. By
her incantations and mysterious ceremonies she stops blood, cures
all manner of diseases, and is, in short, regarded as almost a
miracle-worker. At the same time, however, it must not be imagined
that she exercises her power gratuitously, as oftentimes her charges
are very high, and it is only by patient saving that the poor can
accumulate enough to satisfy her exorbitant demands. This kind of
superstition has been already incidentally alluded to in the chapter
on "Common Ailments;" and it is one that still holds its ground in
our country districts. These supposed charmers, however, do not
always make a trade of their art; for, on the contrary, it is
supposed by some of them that any offer of pecuniary remuneration
would break the spell, and render the charm of no avail.
Again, there is still an extensive belief in "second sight," certain
persons being thought to possess the faculty of peeping into
futurity, and revealing future events to their fellow-creatures. Many
of the Highlanders lay claim to this power, which was called by the
ancient Gaels "shadow-sight."
"Nor less availed his optic sleight,
And Scottish gift of second-sight."
Public-domain text, read in full here on John Shaqi.
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