Domestic folk-loreThiselton-Dyer, T. F. (Thomas Firminger)
History
Domestic folk-lore
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore; Superstition
The desire to gather omens from the various surrounding objects of
every-day life has naturally included articles of furniture; and
hence we find signs and portents attached to certain of these which
are implicitly credited by many, from the highest to the lowest, who,
notwithstanding, would consider themselves deeply insulted if the
idea of their being superstitious were only so much as hinted at by
some sceptical friend. Among the most common of these odd fancies
are those relating to the looking-glass. As a piece of furniture
this is most necessary, and its very importance is, perhaps, the
chief reason why superstition has invested it with those mysterious
qualities which certainly do not belong in the same ratio to chairs
and tables. A chair, however beautiful and costly in its manufacture,
may nevertheless be cruelly broken with perfect impunity; whereas, if
some wretched, dilapidated looking-glass is accidentally cracked, the
inmates of the house are thoroughly discomposed, from a conviction
that such an event is sure to be followed by misfortune of some kind
or other. In Cornwall, the supposed penalty for such an offence
is seven years of sorrow; and a Yorkshire proverb informs us that
this unfortunate occurrence entails "seven years' trouble, but no
want." It has also been said to foretell the speedy decease of the
master of the house; and in Scotland it is regarded as an infallible
sign that some member of the family will shortly die. It has been
suggested that this popular superstition dates very many years back,
and probably originated in the terror inspired by the destruction of
the reflected human image--an interesting illustration of how the
formation of certain ideas is often determined by mere analogy. A
similar style of thinking also underlies the mediæval necromancer's
practice of making a waxen image of his enemy, and shooting at it
with arrows in order to bring about his death.
Public-domain text, read in full here on John Shaqi.
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