Domestic folk-loreThiselton-Dyer, T. F. (Thomas Firminger)
History
Domestic folk-lore
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore; Superstition
Thus, it is generally acknowledged to be a bad omen to find
it; and to insure health and prosperity, one should always turn a
piece of money in one's pocket on first seeing the new moon, and
on hearing the cuckoo in spring. There is, too, the common custom
of the lower orders to spit on money for "luck's sake," a practice
which is not only found in foreign countries, but may be traced back
to ancient times. Misson, in his "Travels in England," describes
this piece of superstition as it prevailed in this country in former
years:--"A woman that goes much to market told me t'other day that
the butcher-women of London, those that sell fowls, butter, eggs,
etc., and in general most tradespeople, have a peculiar esteem for
what they call a _handsel_, that is to say, the first money they
receive in the morning they kiss it, spit upon it, and put it in a
pocket by itself." Many, too, as a charm against poverty, carry a
piece of money, with a hole in it, or one that is bent, in allusion
to which Gay says:--
"This silver ring beside,
Three silver pennies, and a nine-pence bent,
A token kind to Brunkinet is sent."
Others, again, dislike "counting their gains," a superstition which,
it has been suggested, may have some connection with David's sin in
numbering the people of Israel and Judah. Hence some regard with
feelings of strong antipathy our own decennial census, and it is only
the compulsion of the law which induces them to comply with this
national means of ascertaining the state of the population. Among
minor superstitions, it is said that smoke and dust always follow the
fairest; and if without any neglect, but even with care, articles of
steel, such as keys, knives, &c., continually become rusty, it is
a sign that some kind-hearted person is laying up money for one's
benefit.
When, too, as often by coincidence happens, two persons in
conversation are on the point of telling each other the same thing,
it is an indication that some lie will before long be told about
them; others think that if the two immediately join hands and wish
silently, their desires cannot fail to come to pass. Some again,
have a strong objection either to being weighed or to having their
likeness taken, the latter superstition being mentioned by Mr.
Napier as prevalent in some parts of Scotland. Once more, there is a
belief among the Sussex peasantry that bottles which have contained
medicine should never be sold, or else they will soon be required
to be filled again for some one in the house. These are some of the
quaint superstitions with which even the trivial occurrences of home
life are surrounded, and although, according to one view, many of
these have little or no foundation for their existence beyond their
traditionary history, yet it is a remarkable fact that they should
have preserved their characteristic traits in spite of the long
course of years through which they have travelled down to us from the
past.
CHAPTER XI.
Public-domain text, read in full here on John Shaqi.
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