Domestic folk-loreThiselton-Dyer, T. F. (Thomas Firminger)
History
Domestic folk-lore
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore; Superstition
Divination by a staff was formerly a common practice in Scotland.
When a person wished to go on a pleasure excursion into the country,
and was unsettled in his mind as to which way to go, he resorted
to this form of consulting fate. Taking a stick, he would poise it
perpendicularly, and then leave it to fall of itself; and he would
select the direction towards which it pointed while it lay on the
ground. It has been suggested by some of our Biblical scholars that
it is to this sort of divination that the prophet Hosea referred
when he said "Their staff declareth unto them;" but this is mere
conjecture.
Among other common modes of divination may be mentioned that by
tea-stalks. If two appear on the surface of a cup of tea, they
should be placed on the back of the left hand, and struck with the
back of the right. If they remain unmoved on the left, or adhere
to the right, then it is an omen that the absent loved one will
remain faithful. Tea-stalks are also said to foretell visitors,
indicating the person to be visited by floating to the side of the
individual. We might easily extend our list of popular divinations,
but space forbids our doing so; and those already enumerated in the
preceding pages have perhaps given a sufficient idea of the devices
which have been resorted to, from time to time, by our superstitious
country-folk for gaining an insight into futurity.
CHAPTER XII.
COMMON AILMENTS.
Charm-remedies--For Ague--Bleeding of the
Nose--Burns--Cramp--Epilepsy--Fits--Gout--Headache, &c.
At the present day, in spite of the "march of intellect," there is
still a widespread belief in the prevention and cure of the common
ailments of life by certain remedies, which take the form of charms
and amulets, or are preserved in those countless quaint recipes
which, from time immemorial, have been handed down from parent to
child. Indeed, thousands of our population place far greater faith
in their domestic treatment of disease than in the skill of medical
science, one of the chief requirements being that the patient should
submit to the treatment recommended for his recovery with a full and
earnest belief that a cure will be effected. Hence, however eccentric
the remedy for some complaint may be, we occasionally find not only
the ignorant but even educated classes scrupulously obeying the
directions enjoined on them, although these are often by no means
easy of accomplishment. Therefore, as most of the ordinary ailments
of every-day life have what are popularly termed in folk-medicine
their "charm-remedies," we shall give a brief account of some of
these remedies in the present chapter, arranging the diseases they
are supposed to cure in alphabetical order.
Public-domain text, read in full here on John Shaqi.
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