The system of German service books has been widely advocated as an
efficient means of securing reliable testimony as to the character and
capabilities of employees, thus removing one of the most serious of
present difficulties. But even in Germany, where obedience is man’s first
law, as order is heaven’s first law in other parts of the world, it is
impossible to obtain service books that do not need to be supplemented by
personal inquiries. The service book is of value in weeding out the most
inefficient employees, but it can do little more. As in any other form of
recommendation, the employer wishes to say the best possible thing for a
servant that he may not injure his prospects of obtaining another place.
Moreover, the law compels every employer to believe an employee innocent
until he is proved guilty. The employer must state that the servant is
honest unless he has proof positive to the contrary. He is not permitted
to say that he is suspicious, or even to leave out the word “honest.”
The policy is a necessary protection to the weaker class, but it must
vitiate somewhat the absolute reliability of the testimonials given. The
German service book has a place where all occupations are permeated by
government control, but it cannot be introduced into America. We must
work out our own system of improvement in household service as we have
worked out our own political system.
Other measures have been suggested that call for only a passing notice.
It is often proposed to call together a convention of housekeepers to
discuss the subject. But the mass must be disintegrated before anything
can be accomplished, and moreover the difficulty of calling together such
a convention and of securing through it any permanent results is the same
as is found in political circles in attempting to organize a citizens’
party.
Other housekeepers seriously advocate abolishing the public schools above
the primary grade on the ground that girls are educated above their
station, and they follow the plan of one who says, “I do not engage women
who have been beyond the third reader and the multiplication table.” The
quality of service obtained by such a policy is indicated by the remark
of the father of a remarkably stupid girl, “She ain’t good for much; I
guess she’ll have to live out.” No statement can be more fallacious than
that girls are educated above their station. There can be no so-called
“station” in a democratic country. We have given the reins to our
democratic views politically, and we must abide by the industrial and
social results.
Still other housekeepers advocate the introduction of housework into all
the public schools, and thus securing well-informed “help.” But both this
proposition and its converse overlook the fact that it is the function of
the public school _to educate_, not to supply information on technical
subjects.
Public-domain text, read in full here on John Shaqi.
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