Domesticated animals : $b Their relation to man and to his advancement in civilizationShaler, Nathaniel Southgate
History
Domesticated animals : $b Their relation to man and to his advancement in civilization
Shaler, Nathaniel Southgate
Domestic animals
It is a curious fact that many a person who enjoys hunting or fishing,
and who slays or maims with much pleasure and to no substantial profit,
is horrified to see a student dissecting a living frog, guinea-pig, or
cat, in order that he may learn new truths or himself behold what others
have discovered. Of the two aims, momentary pleasure or intellectual
profit, which is the nobler? In which work is the mind the most likely
to become careless as to the rights of the dumb beast? To my
understanding, the present turn of sympathetic people against
vivisection indicates that the movement of the emotions has, as is often
the case, been diverted from the fittest path. So far from natural
science tending in any way towards cruelty, it has been the very guide
in the development of the modern affection for living beings. By showing
something of the marvels of their structure and history, it has
increased in a way no other influence has ever done the conception which
we form as to their dignity and the wonderful nature of their history.
It is in the true interest of mercy to disseminate in every way we can
knowledge as to the real nature of animals, leaving this knowledge to
bring forth the good fruit which it ever bears. In this connection it
should moreover be said that the naturalist, like the surgeon,
instinctively seeks to make his work as little painful as may be to the
subjects of his experiments. In almost all cases, the animal is made
unconscious. Moreover, all we know of the life of the lower animals
leads us to suppose that while they suffer much as we do, their pains
are of a physical sort, and unassociated to any great extent with the
large fears and anticipations which in the case of man form so
considerable a part of his torment when in face of death.
Public-domain text, read in full here on John Shaqi.
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