His jokes were sermons, and his sermons jokes;
But both were thrown away amongst the fens;
For wit hath no great friend in aguish folks.
No longer ready ears and short-hand pens
Imbibed the gay bon-mot, or happy hoax:
The poor priest was reduced to common sense,
Or to coarse efforts very loud and long,
To hammer a horse laugh from the thick throng.
There is a difference, says the song, ‘between
A beggar and a queen,’ or was (of late
The latter worse used of the two we’ve seen—
But we’ll say nothing of affairs of state);
A difference ‘’twixt a bishop and a dean,’
A difference between crockery ware and plate,
As between English beef and Spartan broth—
And yet great heroes have been bred by both.
But of all nature’s discrepancies, none
Upon the whole is greater than the difference
Beheld between the country and the town,
Of which the latter merits every preference
From those who have few resources of their own,
And only think, or act, or feel, with reference
To some small plan of interest or ambition—
Both which are limited to no condition.
But ‘en avant!’ The light loves languish o’er
Long banquets and too many guests, although
A slight repast makes people love much more,
Bacchus and Ceres being, as we know
Even from our grammar upwards, friends of yore
With vivifying Venus, who doth owe
To these the invention of champagne and truffles:
Temperance delights her, but long fasting ruffles.
Dully past o’er the dinner of the day;
And Juan took his place, he knew not where,
Confused, in the confusion, and distrait,
And sitting as if nail’d upon his chair:
Though knives and forks clank’d round as in a fray,
He seem’d unconscious of all passing there,
Till some one, with a groan, exprest a wish
(Unheeded twice) to have a fin of fish.
On which, at the third asking of the bans,
He started; and perceiving smiles around
Broadening to grins, he colour’d more than once,
And hastily—as nothing can confound
A wise man more than laughter from a dunce—
Inflicted on the dish a deadly wound,
And with such hurry, that ere he could curb it
He had paid his neighbour’s prayer with half a turbot.
This was no bad mistake, as it occurr’d,
The supplicator being an amateur;
But others, who were left with scarce a third,
Were angry—as they well might, to be sure.
They wonder’d how a young man so absurd
Lord Henry at his table should endure;
And this, and his not knowing how much oats
Had fallen last market, cost his host three votes.
They little knew, or might have sympathised,
That he the night before had seen a ghost,
A prologue which but slightly harmonised
With the substantial company engross’d
By matter, and so much materialised,
That one scarce knew at what to marvel most
Of two things—how (the question rather odd is)
Such bodies could have souls, or souls such bodies.
Public-domain text, read in full here on John Shaqi.
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