“Should we in the pursuits of virtue have any of its rewards in view, the noblest of all, is glory: this alone compensates the shortness of life, by the immortality of fame; by this we are still present when absent from the world, and survive even after death. By the steps of glory, in short, mortals mount to heaven.” This speech produced very different effects upon his hearers: the younger were already converts to his opinion; but the old and experienced, who had lived long enough in the world to foresee the probable termination of this military romance, received their King’s determination sorrowfully. Each, in private, endeavoured to persuade him of the impracticability of subduing Africa with a handful of men, unsupported by foreign succours, and depending for their safety in a great measure on the good faith of an infidel ally: they expatiated upon the exhaustless numbers of the Moors, and their knowledge of their own country, where he, would fight upon ground he knew little of, where in the event of a defeat he might be so bewildered as not to get back to his transports, and must consequently resign his troops either to starvation or captivity. Similar arguments were pressed on him by the ambassadors of foreign courts; but they served only to inflame the courage of Sebastian, and to exasperate him against their masters, those cautious monarchs who proved themselves nominal sons of the church, since they would not contribute one detachment towards his enterprize. His uncle too, the Cardinal Henry, opposed the expedition, and aided by the foreboding lamentations of the Queen dowager, frequently agitated their rash kinsman by unavailing remonstrances. Sebastian listened respectfully to each; but, seduced into the belief of being born for the destruction of Mahometanism, persevered in his resolution.