Don Sebastian : $b or, The house of the Braganza: An historical romance. vol. 1Porter, Anna Maria
General
Don Sebastian : $b or, The house of the Braganza: An historical romance. vol. 1
Porter, Anna Maria
Sebastião, King of Portugal, 1554-1578 -- Fiction
With such a coadjutor, the King of Portugal was enabled to give an
additional impulse to the martial spirit of his kingdom, Stukeley was
a zealous catholic like himself, and the destruction of the infidels
was equally the object of his wishes.
An opportunity of prosperously invading Africa, now presented itself.
One of the Moorish princes who had been dethroned by his uncle Muley
Moloch, King of Fez, Morocco, and Tarradunt, after vainly soliciting
the aid of Mahometan courts, came as a suppliant to Portugal: he
pleaded his rights and his distress; offering the monarch in lieu of
assistance, several valuable territories along the sea-coast.
Sebastian’s zeal for the extension of Christianity would not suffer
him to be contented with a mere accession of territory: he dictated
new terms; stipulating for the half of whatever was re-conquered,
and for the enlargement of every Christian found enslaved amongst
the Moors. But the leading article in their treaty was an agreement
that no Christian hereafter should be forced into the profession of
Mahometanism, and that the Emperor of Morocco should make a law for
this purpose, under the penalty of death to any of his subjects who
should disobey.
By this arrangement Sebastian insured to himself a substantial hold
on Africa; and though aware of the small probability there was that
Muley Hamet should fulfil the latter part of their treaty, he was now
conscious of possessing in this article, (if infringed) a justifiable
plea for turning his arms against so faithless an ally.
On completing this compact with the Moor, and receiving some
mercenaries from Germany and Flanders, the King called a general
assembly of his nobles and ministers.--After eloquently detailing his
motives for taking arms, and the advantages likely to result from it to
all Christendom, he proceeded to say, that he convened his council, not
to ask their advice, but to instruct them in his aim, and to receive
their concurrence. He called God to witness, that his first and dearest
aim was the preservation of unnumbered souls who now groaned under the
sinful yoke of a detestable religion, and perhaps wanted only to live
under a Christian government, and be taught by Christian teachers, to
awake from their delusion: he pathetically painted the miseries of
his captive countrymen to whom the Portuguese arms were about to give
freedom: he then commented on the political advantage of acquiring a
maritime frontier in Africa for the protection of their trade with
the gold coast; and lastly, he avowed a strong desire for honorable
distinction. His impetuous youth here dwelt delighted, and laid claim
to some indulgence for this last infirmity of noble minds: he finished
an animated confession of that infirmity, by these words from Cicero.
Public-domain text, read in full here on John Shaqi.
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