Don Sebastian : $b or, The house of the Braganza: An historical romance. vol. 2Porter, Anna Maria
General
Don Sebastian : $b or, The house of the Braganza: An historical romance. vol. 2
Porter, Anna Maria
Sebastião, King of Portugal, 1554-1578 -- Fiction
She wrote to tell him so, and to intreat that he would soften to
Sebastian the dreadful blow which her forced departure must inflict. In
the most solemn manner she besought her lover to believe that she would
perish rather than yield herself to the Basha; that wherever she might
be conveyed, however oppressed or threatened, she would consider her
heart and her person equally the property of her absent Sebastian, and
that he might be certain, that whether Aziek lived or died, she lived or
died worthy of his love. She coupled this declaration with an earnest
entreaty that he would follow her into Syria, where during the months
sacred to mourning in those countries, she might find some mode of
escaping to him, were he near enough to aid and to receive her.
Many tears had blotted the characters traced by her hand, but the
feelings of Sebastian instructed him in hers, and he was obliged to turn
away from Abensallah, that his weakness might not again be visible: when
he came to that passage which announced her future intention, and
required him to follow her, his emotions were suddenly changed; the
Phœnix hope sprung from her own ashes, and made him now as impatient to
fly with Tefza into the vicinity of Syria, as he had before been
solicitous to avoid it.
Strange vicissitude of human affairs! how often do the changes of a
single hour convert events from curses into blessings! Sebastian had
considered the Hadgé’s pilgrimage as the most fatal mischance that could
have arisen, now it seemed only a kind interposition of Providence in
his favour.
The re-appearance of Tefza abruptly terminated the discourse which his
absence had permitted: Abensallah then pronounced the decision required
of him, and became the witness of that compact which bound Tefza to give
his slave freedom in three days after their arrival at Mecca, should he
still require it.
The lively satisfaction which this decision afforded to Sebastian’s
master, was somewhat damped by hearing sentiments from Abensallah
different from his own: that excellent old man mildly tried to moderate
the other’s flaming zeal, and at last convinced him that it is not given
to fallible man to tyrannise over the consciences of his brethren.
But see the inconsistency of human nature! Tefza had not resolution to
act conformably with this conviction; he still adhered to the plan of
leading his slave over desolate and dangerous tracts of country for the
mere chance of converting him by the imposing spectacle of Mahomet’s
crouded tomb. The piety and wisdom of Abensallah he could not doubt, but
he secretly complimented himself upon greater fervour in the same
faith.
While the two Mussulmen were earnestly conversing on the life and
doctrines of their prophet, Sebastian went out to visit the grave of
Stukeley. He found it piously adorned with evergreens, which the dervise
had planted round it: nearly two years had now elapsed since that
period, and the myrtles and box were expanded into perfect luxuriance.
Public-domain text, read in full here on John Shaqi.
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