Don Sebastian : $b or, The house of the Braganza: An historical romance. vol. 2Porter, Anna Maria
General
Don Sebastian : $b or, The house of the Braganza: An historical romance. vol. 2
Porter, Anna Maria
Sebastião, King of Portugal, 1554-1578 -- Fiction
“Ignorant of his rank, the person to whose lot he had fallen would have
sold him for a trifle, but thy friend refused to take advantage of this
circumstance: he left with him seven purses of gold crowns.”
“How like De Castro!” interrupted his once-intemperate rival, “nobleness
and he were twin-born! Father, it is one of my sins to have used this
man unworthily.”
“What an unworthy passion must that have been which blinded thee!”
exclaimed Abensallah, with an earnestness unusual to him. “Were I to
paint Truth, the majestic portrait should have the lineaments of Emanuel
de Castro.”
“It was an unworthy passion;” returned the King, casting his eyes down,
yet somewhat proudly still--“However, father, I believed the object of
it, what she appeared, an angel!”
This oblique defence produced some observations and admonitions from
Abensallah which carried along with them infinite instruction; Sebastian
listened with profound attention, and many of the exhortations he then
heard, were remembered in after years with solid advantage.
They parted near a village where the good dervise had some charitable
visits to make.
Reflective but happy, Sebastian returned homewards, too much occupied
with Kara Aziek’s safety, and Abensallah’s friendship, to recollect that
he was even now remote from enjoying them; fortunately for human nature,
it is ever inclined to take one good as the earnest of another; and
sweetly cheated by this self-delusion, the King of Portugal already
looked confidently to the ultimate possession of all his wishes.
Tefza welcomed him back with many an encomium upon the pious dervise,
whose discourses he ventured to hope would not be thrown away:
encouraged by the complacency with which his slave heard him, he renewed
his own arguments in favor of Mahomet, promising to make the Christian
his heir, provided he would embrace Islamism. At any other period such
a proposal would have drawn down on him a storm of indignation, but the
harmonized feelings of Sebastian were at present inclined to put the
most amiable construction upon every thing, he therefore saw only zeal
and affection in this weak attempt at bribing him to abandon his
peculiar faith, and answered him temperately yet firmly.
This unusual gentleness on a topic which had hitherto roused fiery
opposition, gave the good Hadgé grounds for believing him not unmoved by
the conversation of Abensallah.
While he was indulging unreal satisfaction during the days which
followed this, his royal slave was impatiently watching the
re-appearance of that winged messenger whose speedy return Abensallah
had led him to expect. The first glow of blissful surprise was now over,
chilling fears began to succeed; and in proportion to the value he set
on Liberty and Love, so increased his doubts of ever obtaining them.
Public-domain text, read in full here on John Shaqi.
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