Don Sebastian : $b or, The house of the Braganza: An historical romance. vol. 3Porter, Anna Maria
General
Don Sebastian : $b or, The house of the Braganza: An historical romance. vol. 3
Porter, Anna Maria
Sebastião, King of Portugal, 1554-1578 -- Fiction
But was there not a voice within his own breast, the sound of which was
more precious to him than the loudest blast of fame? Were there not eyes
that looked on him with such fulness of love and joy that he needed no
livelier emotion?
The countenance of Kara Aziek beamed with her happy and approving heart:
she beheld her Sebastian with enthusiasm, for she saw in him at
Cachoeira, more than a King.
What palace could present so majectic a spectacle as the populous and
busy valley which his beneficence had spread with dwellings and crouded
with inhabitants? What train of courtiers, what pomp of ceremonies might
compare with the touching and sublime sight of parents and children,
husbands and wives, hanging round his steps, with thanks and
assiduities, abhorring their former brutish and desperate lives, and
owing to him all the blessings of civilization?
The savages reclaimed from their barbarous habits, and won to imitate
the social virtues by feeling their sweet effects, were led to seek
some acquaintance with their benefactor’s worship.
It was to this point Sebastian had looked for the only binding principle
capable of cementing and giving duration to the virtues they had learned
from selfish motives, but which it was necessary for them to practise
with nobler feelings, in order to deserve the name of virtuous. He
taught them the religion he believed and loved himself; but he spoke
only to their hearts, they were not yet sufficiently enlightened to
comprehend a direct appeal to their reason. He bewildered not their
just-awakening intellect by such mysterious contradictions as the
professors of popery were used to force upon their converts: it was
enough for him to place them on the right track, confident that as their
minds expanded by exercise on minor subjects, their moral and religious
views would expand also.
At first the monks adjacent, were clamorous against this heresy of the
Indians, but Don Emanuel De Castro’s authority suppressed their
murmurs, and the Brazilian Portuguese relieved from the terror which the
Guaymures formerly inspired, and benefitted by the gold of their
countryman, suffered themselves to believe that to no other form of
Christian worship would these savages have submitted.
Thus protected by the power of Don Emanuel, and assured of his
friendship, Sebastian was content to remain in exile from his country
and his throne, while Providence allowed him thus amply to fill even an
obscure sphere of usefulness. His soul and his senses had pleasures in
Brazil far superior to all they had ever enjoyed in the old world: the
sight of so many human beings rescued from the misery of ignorance,
indolence, and crime, was a never-ceasing source of satisfaction; and to
this was added the society of a tried friend, (for Gaspar had come to
Cachoeira) and the perpetual possession of her who summed up in herself
all that was necessary to complete the happiness of Sebastian: she
delighted his taste, she filled his heart.
Public-domain text, read in full here on John Shaqi.
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