We have been taught from our boyhood days to regard the Polish people as second to none in obedience to their church; except the Irish, they have suffered more for the Faith than any other peoples in Europe. We are, therefore, grieved to see in some of our Western cities a spirit of rebellion unworthy of the sons of De Kalb and Kosciusko. There is something radically wrong. In the following article, from our esteemed contemporary, the _Lake Shore Visitor_, published at Erie, Pa., the editor hints at the causes of the troubles, which, we trust, may be corrected by the ordinaries of the dioceses where the troubles have occurred. The _Visitor_ says: The Poles, who seek a living in this country, are men determined to make times lively in their old country fashion. In Buffalo, Detroit, and other cities, they have turned out in fighting trim, and expressed a loud determination to have things ecclesiastically their own way or perish. These church riots are a scandal, and, if the truth were known, they have their origin in nine cases out of ten in the encouragement and conduct of the men who are placed over these people as pastors. A bad priest can make mischief, and, generally speaking, a bad priest can not make his condition any worse by making all the trouble he possibly can. If he knew anything at all he should know that he can hope to gain nothing by inciting a set of ignorant people to riot. In Buffalo the fuss had its origin from a clerical source, and in Detroit a man with an outlandish name, whom the herd seem to admire, is acting anything but prudently. Perhaps only one-half of what is sent over the wires can be regarded as true, but even that would be bad enough. The Poles by their conduct are not making for themselves an enviable name; and they will soon be regarded, even by the civil authorities, as a rebellious people. Surely, in this free country, they can have nothing to complain of. They have all the rights and privileges that other men have, and if they were sufficiently sensible to mind their own affairs and take care of themselves, they would get along quietly, and soon make their influence felt. They cannot expect a free church, nor can they expect that any priest who is not what he should be will be allowed to lead them astray. When a bishop sees fit to make a change, these people should regard the action of the bishop as a move made in their interests, and should not only be willing to submit, but even pleased to see that such an interest is taken in them. When people such as they are, or any other for that matter, undertake to pronounce on the fitness of a pastor they, as Catholics, know they are going too far. In their youth they were taught the Catechism, and that little book certainly tells them whence the approval must come. The riot in Detroit will not, in all probability, amount to anything; but the few who were killed or hurt, will rest upon some one's shoulders as a responsibility, and that load cannot be very suddenly