Donahoe's Magazine, Volume 15, No. 4, April, 1886Various
Religion
Donahoe's Magazine, Volume 15, No. 4, April, 1886
Various
Periodicals
Most Reverend James Gibbons was born in Baltimore, in 1836. His parents
were Irish, and, when a boy, he was taken to Ireland, where he remained
several years. At the age of seventeen he returned to America, and soon
after entered St. Charles' College, near Ellicott City, Md., to commence
his studies for the priesthood. Here he remained four years, and was
then transferred to St. Mary's Seminary, Baltimore, to pursue the study
of theology and philosophy. He was ordained in 1860, his first mission
being the obscure parish of St. Bridget's, Baltimore. Archbishop
Spalding soon discovered his merits, and he transferred him to the
Cathedral and made him his secretary. His rise was rapid and brilliant.
In 1868 he was made Vicar Apostolic of North Carolina, with the rank of
bishop, and in a few years he was elected to the See of Richmond. When
Archbishop Bayley died, in 1875, Right Rev. Dr. Gibbons was appointed
his successor in the See of Baltimore. Thus, at the early age of forty
he had attained the highest ecclesiastical position in the United
States, for Baltimore is the oldest, and, therefore, the primary
American See. To it belongs the highest dignity in the American
Catholic Church. The archbishops of Baltimore have always been men of
distinguished ability. The immediate predecessor of Archbishop Gibbons
was James Roosevelt Bayley, a member of a prominent New York family. He
was the nephew of Mother Seton, the founder of the Order of Sisters of
Charity in the United States. His predecessor was the learned Spalding,
whose elegant voice was conspicuous in the great Council of the Vatican.
Some Incidents of His Life.
While Archbishop Gibbons presided over the small country parish of
Elkridge, near Baltimore, an incident occurred which gave him a large
measure of local fame. Small-pox broke out in the village, and a general
exodus immediately followed. An old negro man at the point of death was
deserted by his family, who left him neither food nor medicines. Fr.
Gibbons heard of the case, hastened to the bedside of the dying man and
remained with him to the last. Nor was this all. No one could be
procured to carry the corpse to the grave. Fr. Gibbons, seeing no other
alternative, determined to act as undertaker as well as minister; so,
having obtained a coffin, he placed the body therein, dragged it as well
as he could to the grave, performed the funeral rites and buried it. His
career as vicar of North Carolina was filled with occurrences equally as
noteworthy, but of a humorous rather than pathetic nature. He still
talks with zest of his all-day rides on horseback through the North
Carolina pines; of nights spent in the flea-covered log cabins of the
negroes, whose best accommodations consisted of a corn-husk bed, meals
spread out on the floor and gourds for drinking cups; of savory dinners
of fat bacon and hoe cakes, and of other accompaniments of missionary
life among the negroes of that region.
Public-domain text, read in full here on John Shaqi.
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