Dicky told the great spendthrift the truth about himself; but he did not tell the truth when he said he was going to England on a visit to his kith and kin. Seized by the most irresistible curiosity of his life, moved by desire for knowledge, that a certain plan in his mind might be successfully advanced he went south and east, not west and north. For four months Egypt knew him not. For four months the Khedive was never told the truth save by European financiers, when truths were obvious facts; for four long months never saw a fearless or an honest eye in his own household. Not that it mattered in one sense; but Ismail was a man of ideas, a sportsman of a sort, an Iniquity with points; a man who chose the broad way because it was easier, not because he was remorseless. At the start he meant well by his people, but he meant better by himself; and not being able to satisfy both sides of the equation, he satisfied one at the expense of the other and of that x quantity otherwise known as Europe. Now Europe was heckling him; the settling of accounts was near. Commissioners had been sent to find where were the ninety millions he had borrowed. Only Ismail and Sadik the Mouffetish, once slave and foster-brother, could reply. The Khedive could not long stave off the evil day when he must “pay the debt of the lobster,” and Sadik give account of his stewardship. Meanwhile, his mind turned to the resourceful little Englishman with the face of a girl and the tongue of an honest man. But the day Dicky had set for his return had come and gone, and Dicky himself had not appeared. With a grim sort of satisfaction, harmonious with his irritation, Ismail went forth with his retinue to the Dosah, the gruesome celebration of the Prophet’s birthday, following on the return of the pilgrimage from Mecca. At noon he entered his splendid tent at one side of a square made of splendid tents, and looked out listlessly, yet sourly, upon the vast crowds assembled--upon the lines of banners, the red and green pennons embroidered with phrases from the Koran. His half-shut, stormy eyes fell upon the tent of the chief of the dervishes, and he scarcely checked a sneer, for the ceremony to be performed appealed to nothing in him save a barbaric instinct, and this barbaric instinct had been veneered by French civilisation and pierced by the criticism of one honest man. His look fell upon the long pathway whereon, for three hundred yards, matting had been spread. It was a field of the cloth of blood; for on this cloth dervishes returned from Mecca, mad with fanaticism and hashish, would lie packed like herrings, while the Sheikh of the Dosah rode his horse over their bodies, a pavement of human flesh and bone.