Beale, Dorothea, 1831-1906; Cheltenham Ladies' College -- History; Teachers -- England -- Biography
‘DEAR MISS BEALE,—Letters have been put into my hand to-day
which cause me much anxiety, and before consulting the Council
upon the subject, I think it best to communicate with you,
begging an immediate reply in the same spirit of unreserve and
candour and frankness as that in which I now write.
‘When here I took pains to impress upon your mind the fact
that the Council could not in justice to those whom they
represent accept a Lady Principal who holds High Church views
or sympathises with them; and that they had rejected most
satisfactory testimonials from one of the candidates solely
on the ground of her professing doctrinal views of that
character. I was thus explicit with you in order to prevent
any misunderstanding upon this most important question, but
nothing fell from your lips to lead me to suppose you were
open to an objection of that nature. I forbore from motives of
delicacy (and probably the other members of the Council did the
same), to press this subject upon you in the shape of direct
enquiry, feeling sure you would not conceal your real views
if they were indeed such as I plainly stated to be opposed
to those entertained by the founders of the institution. The
letters are marked “Private,” so I am not at liberty to name
the writers, but I will quote the material portions; and I may
remark that both gentlemen speak in the highest terms of your
qualifications in general.
‘“She, Miss Beale, is very High Church to say the least, and
holds ultra views of Baptismal Regeneration.” ... “She has
also a serious and deep religious feeling, and a self-denying
character. _But_ she is decidedly High Church. Her opinions
on the vital and critical question of sacramental grace
are altogether those of the High Church or Tractarian
School—assuming the _opus operatum_ of the Sacraments to
convey, of necessity and in all cases, the inward grace of
which that Sacrament is the sign.”
‘“It is right to add that Miss Beale avows her belief in the
_Bible_ as the rule of faith.”
‘Now you have undoubtedly full right to entertain such opinions
as in your conscience you believe to be true, but at the same
time you are (and were) bound in honour of good faith, on such
occasion as the offering of yourself for the important position
to which you have been recently appointed, to _avow_ your
opinions openly and distinctly; especially when made acquainted
with the views of those responsible for your selection.
Public-domain text, read in full here on John Shaqi.
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