"It is a meeting where Baptist men from different parts of the country come together once a year and discuss different religious subjects, and they call it a Baptist Congress, but of course they make no laws. Now, Dr. Abbott was writing about one of these Baptist Congresses, and he says: 'They (the Baptists) all hold, and hold as strongly as ever, that apostolic baptism was a symbolic expression of repentance and faith, and that to baptize infants that can neither repent nor exercise faith is a change of the original ceremony from its original purpose. Historical scholarship abundantly confirms this contention. Infant baptism was unknown in the apostolic church. The change can be justified only on the ground that no rite is of the essence of Christianity, and that the same spirit of Christian liberty which allowed the Christian church to dispense with circumcision allowed it to change baptism from a symbolic act of faith by a penitent to a symbolic act of consecration by a parent.' This is not directly connected with the matter of infant baptism going out of existence which we were talking about just now, but I have read it as showing what this noted advocate of infant baptism has to say. He declares that infant baptism did not exist in the early church, but that the church has changed it." "I can't understand that at all," said Dorothy, in a perplexed tone. "I thought we went to the Bible to learn about Christianity and to the teachings of Christ and his apostles for our guidance. I thought that being a Christian meant taking Christ as our Master and the Bible as our guide; and now to say that we can change these commands and put something else in the place of them--why, suppose Christ does not want them changed? If we can change one command, why not any of the commands? If it is not important to obey one of the commands, why is it important to obey any of them? Let others do as they please, but I have taken that Book as my guide and I shall stand by it as closely as I can. If I break from it at one point I fear I will start adrift out to sea." "Here is the quotation that I was looking for showing the decadence of infant baptism," said Mr. Walton. "I read from the Congregationalist of January 18, 1882. This is not a Baptist publication. It reads: 'The simple fact appears to be that the doctrine of the evangelical denominations as to infant baptism is in a transition state and has at present a materially loosened hold upon the popular conviction. * * * * Congregationalists, under the attrition of Baptist friction on the one side and the force of their own principles of individualism on the other, have become a good deal demoralized in this particular.' Think of that," continued Mr. Walton. "You have this Congregationalist paper saying of the practice of infant baptism by its own denomination that it was diminishing partly because of the influence of Baptist principles."