“So far as the negroes are concerned, you may be right. Yet I cannot help thinking that if I make them the owners of fertile little farms in that rapidly growing western country, without a dollar of debt, they will find it easy enough to put food into their mouths and clothes on their backs and keep a comfortable roof over their heads. However that is a large question and perhaps a difficult one. If it could have been kept out of politics Virginia at least would long ago have found means to free herself of the incubus. But it is not of the negroes chiefly that I am thinking. I am trying to set Arthur Brent free while taking care not to do them any unavoidable harm in the process. I want to return to my work, and I am sufficiently an egotist to believe that my freedom to do that is of some importance to the world.” “Doubtless it is,” answered the young woman, hesitatingly, “but there are other ways of looking at it, Arthur. I have read somewhere that the secret of happiness is to reconcile oneself with one’s environment.” “Yes, I know. That is an abominable thought, a paralyzing philosophy. In another form the privileged classes have written it into catechisms, teaching their less fortunate fellow beings that it is their duty to ‘be content in that state of existence to which it hath pleased God’ to call them. As a buttress to caste and class privilege and despotism of every kind, that doctrine is admirable, but otherwise it is the most damnable teaching imaginable. It is not the duty of men to rest content with things as they are. It is their duty to be always discontented, always striving to make conditions better. ‘Divine discontent’ is the very mainspring of human progress. The contented peoples are the backward peoples. The Italian lazzaroni are the most contented people in the world, and the most worthless, the most hopeless. No, no, no! No man who has brains should ever reconcile himself to his environment. He should continually struggle to get out of it and into a better. We have liberty simply because our oppressed ancestors refused to do as the prayer book told them they must. Men would never have learned to build houses or cook their food if they had been content to live in caves or bush shelters and eat the raw flesh of beasts. We owe every desirable thing we have--intellectual, moral and physical--to the fact that men are by nature discontented. Contentment is a blight.” Edmonia thought for a while before answering. Then she said: “I suppose you are right, Arthur. I never thought of the matter in that way. I have always been taught that discontent was wicked--a rebellion against the decrees of Providence.” “You remember the old story of the miller who left to Providence the things he ought to have done for himself, and how he was reminded at last that ‘ungreased wheels will not go?’” “Oh, yes.”