England -- Social life and customs -- Fiction; Marriage -- Fiction
"If it had been that, you'd have told me--you'd have told me that night
in the inn. You must have known what it would have been to me to hear it
then; but you never told me."
"I wouldn't part with the pleasure of having it against you--of nursing
it against you secretly. I want you to understand the truth. Are you
very angry?"
Sibylla appeared to be angry; there was a dash of red on her cheeks.
"Yes, I'm angry," she said; "and I've a right to be angry. You're good
to John Fanshaw; you're good to Jeremy. Have you been good to me?"
"It was done in malice against you--and in petty malice, I think now,
though I didn't think that then."
"Doing it was no malice to me. You did it in love of me!" Her words were
a challenge to him to deny; and, looking at her, he could not deny. He
had never denied his love for her, and he would not now. "The wrong you
did me was not in doing it, but in not telling me; yes, not telling me
about that, nor about what you did for John Fanshaw either."
"I couldn't risk seeming to try to make a claim, especially when----"
"Especially when making a claim on me might have saved me! Is that what
you mean? When it might have made all the difference to me and to Frank?
When it might have turned me back from my madness? All was to go to ruin
sooner than that you should risk seeming to make a claim!"
He attempted no answer, but stood very still, listening and ready to
listen. Her voice lost something of its hardness, and became more
appealing as she went on.
"They're allowed to know your good side, the kind things you do, how you
stand by your friends, how you help people, how you lavish gifts on my
brother for my sake. You don't hide it from them. They know you can
love, and love to give happiness. There are only two people who mayn't
know--the two people in all the world who ought to know, whose happiness
and whose trust in themselves and in one another lie in knowing. They
must be hoodwinked and kept in the dark. They're to know nothing of you.
For them you find the bad motive, the mean interpretation, the selfish
point of view. And you're so ingenious in finding it for them! Grantley,
to those two people you've done a great wrong."
He was silent a moment. Then he asked:
"To you and the little boy, you mean?"
"No: he's too young. Anyhow, I didn't mean him; I wasn't thinking of
him. You know that sometimes I don't think of him--that sometimes, in
love or in hatred, I can think of nothing in the world but you, but you
and me. And it's to me and to yourself that you've done the wrong."
"To you--and myself?"
"Yes, yes! Oh, what's the use of doing fine things if you bury them from
me, if you distort them to yourself, if you won't let either me or
yourself think them generous and good? Why must you trick me and
yourself, of all the world? Oughtn't we to know--oughtn't we of
everybody in the world to know? What's the good of kindness if you dress
it up as selfishness? What's the good of love if you call it malice?"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account