American literature -- 19th century -- History and criticism; American literature -- Catholic authors -- History and criticism
Cowley, full of good sense, is on the side of our essayist. In his
essay “On Myself” he relates the charm of verse, falling on his boyish
ear, without comprehending fully its purport. “I believe I can tell
the particular little chance that filled my head first with such
chimes of verse as have never since left ringing there. For I remember
when I began to read, and to take some pleasure in it, there was wont
to lie in my mother’s parlor (I know not by what accident, for she
herself never in her life read any book but of devotion), but there
was wont to lie Spenser’s works; this I happened to fall upon, and
was infinitely delighted with the stories of the knights, giants, and
monsters, and brave houses, which I found everywhere there (though my
understanding had little to do with all this), and by degrees with the
tinkling of the rhyme and dance of the numbers, so that I think I had
read him all over, before I was twelve years old, and was thus made a
poet as immediately as a child is made an eunuch.” The charm of Miss
Repplier’s pages lies in their good sense. She is a lover of the good
and beautiful, a hater of shams and shoddies. Everything she touches
becomes more interesting, whether it be Gastronomy, Old Maids, Cats,
Babies, or the New York Custom House. Like Lamb and Hazlitt, a lover of
old books, finding in them the pure silent air of immortality, she will
welcome graciously any new book whose worth is its passport.
Agnes Repplier was born in the city of brotherly love more than thirty
years ago. Her father was John Repplier, a well-known coal merchant.
Her earliest playmates were books. Her mother a brilliant and lovable
woman, fond of books, and, as a friend of her’s informed me, a writer
of ability, watched over and directed the education of her more
brilliant daughter. Under such a mother, amid scenes of culture, Agnes
grew up, finding in books a solace for ill-health that still continues
to harry her. When she entered the arena of authorship, by training and
study she was well equipped. At once she was reckoned as a sovereign
princess of “That proud and humble ... Gipsey Land,” one of the very
elect of Bohemia. She came, as Stedman says, “with gentle satire
or sparkling epigram to brush aside the fads and fallacies of this
literary _fin de siècle_, calling upon us to return to the simple ways
of the masters.” Her charming volumes should be in the hands of every
student of literature as a corrective against the debasing theories and
tendencies of modern book-making. The student will find that if she
does not know all things in heaven and on earth, she may plead in the
language of Little Breeches:
“I never ain’t had no show;
But I’ve got a middlin’ tight grip, sir
On the handful o’ things I know.”
A WORD.
LITERATURE AND OUR CATHOLIC POOR.
Public-domain text, read in full here on John Shaqi.
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