This singularity of his humour made him much observed. One of the sages,
in whose conversation he had formerly delighted, followed him secretly,
in hope of discovering the cause of his disquiet. Rasselas, who knew not
that any one was near him, having, for some time, fixed his eyes upon
the goats that were browsing among the rocks, began to compare their
condition with his own. "What," said he, "makes the difference between
man and all the rest of the animal creation? Every beast, that strays
beside me, has the same corporal necessities with myself: he is hungry,
and crops the grass, he is thirsty and drinks the stream, his thirst and
hunger are appeased, he is satisfied and sleeps: he rises again and is
hungry, he is again fed, and is at rest. I am hungry and thirsty, like
him, but when thirst and hunger cease, I am not at rest; I am, like him,
pained with want, but am not, like him, satisfied with fulness. The
intermediate hours are tedious and gloomy; I long again to be hungry,
that I may again quicken my attention. The birds peck the berries, or
the corn, and fly away to the groves, where they sit, in seeming
happiness, on the branches, and waste their lives in tuning one unvaried
series of sounds. I, likewise, can call the lutanist and the singer, but
the sounds, that pleased me yesterday, weary me to-day, and will grow
yet more wearisome to-morrow. I can discover within me no power of
perception, which is not glutted with its proper pleasure, yet I do not
feel myself delighted. Man surely has some latent sense, for which this
place affords no gratification; or he has some desires, distinct from
sense, which must be satisfied, before he can be happy."
After this, he lifted up his head, and seeing the moon rising, walked
towards the palace. As he passed through the fields, and saw the animals
around him, "Ye," said he, "are happy, and need not envy me, that walk
thus among you, burdened with myself; nor do I, ye gentle beings, envy
your felicity; for it is not the felicity of man. I have many
distresses, from which ye are free; I fear pain, when I do not feel it;
I sometimes shrink at evils recollected, and sometimes start at evils
anticipated: surely the equity of providence has balanced peculiar
sufferings with peculiar enjoyments."
With observations like these, the prince amused himself, as he returned,
uttering them with a plaintive voice, yet with a look, that discovered
him to feel some complacence in his own perspicacity, and to receive
some solace of the miseries of life, from consciousness of the delicacy
with which he felt, and the eloquence with which he bewailed them. He
mingled, cheerfully, in the diversions of the evening, and all rejoiced
to find, that his heart was lightened.
CHAP. III.
THE WANTS OF HIM THAT WANTS NOTHING.
Public-domain text, read in full here on John Shaqi.
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