"But the knowledge of nature is only half the task of a poet; he must be
acquainted, likewise, with all the modes of life. His character
requires, that he estimate the happiness and misery of every condition;
observe the power of all the passions in all their combinations, and
trace the changes of the human mind, as they are modified by various
institutions, and accidental influences of climate or custom, from the
sprightliness of infancy to the despondence of decrepitude. He must
divest himself of the prejudices of his age or country; he must consider
right and wrong in their abstracted and invariable state; he must
disregard present laws and opinions, and rise to general and
transcendental truths, which will always be the same; he must,
therefore, content himself with the slow progress of his name; contemn
the applause of his own time, and commit his claims to the justice of
posterity. He must write, as the interpreter of nature, and the
legislator of mankind, and consider himself, as presiding over the
thoughts and manners of future generations; as a being superiour to time
and place.
"His labour is not yet at an end: he must know many languages and many
sciences; and, that his style may be worthy of his thoughts, must, by
incessant practice, familiarize to himself every delicacy of speech and
grace of harmony."
CHAP. XI.
IMLAC'S NARRATIVE CONTINUED. A HINT ON PILGRIMAGE.
Imlac now felt the enthusiastick fit, and was proceeding to aggrandize
his own profession, when the prince cried out: "Enough! thou hast
convinced me, that no human being can ever be a poet. Proceed with thy
narration."
"To be a poet," said Imlac, "is, indeed, very difficult." "So
difficult," returned the prince, "that I will, at present, hear no more
of his labours. Tell me whither you went, when you had seen Persia."
"From Persia," said the poet, "I travelled through Syria, and for three
years resided in Palestine, where I conversed with great numbers of the
northern and western nations of Europe; the nations which are now in
possession of all power and all knowledge; whose armies are
irresistible, and whose fleets command the remotest parts of the globe.
When I compared these men with the natives of our own kingdom, and those
that surround us, they appeared almost another order of beings. In their
countries it is difficult to wish for any thing that may not be
obtained: a thousand arts, of which we never heard, are continually
labouring for their convenience and pleasure; and whatever their own
climate has denied them is supplied by their commerce."
"By what means," said the prince, "are the Europeans thus powerful, or
why, since they can so easily visit Asia and Africa, for trade or
conquest, cannot the Asiaticks and Africans invade their coasts, plant
colonies in their ports, and give laws to their natural princes? The
same wind that carries them back would bring us thither."
Public-domain text, read in full here on John Shaqi.
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