"Great princess," said Imlac, "do not reproach yourself for your virtue,
or consider that as blamable by which evil has accidentally been caused.
Your tenderness for the timidity of Pekuah was generous and kind. When
we act according to our duty, we commit the event to him, by whose laws
our actions are governed, and who will suffer none to be finally
punished for obedience. When, in prospect of some good, whether natural
or moral, we break the rules prescribed us, we withdraw from the
direction of superiour wisdom, and take all consequences upon ourselves.
Man cannot so far know the connexion of causes and events, as that he
may venture to do wrong, in order to do right. When we pursue our end by
lawful means, we may always console our miscarriage by the hope of
future recompense. When we consult only our own policy, and attempt to
find a nearer way to good, by overleaping the settled boundaries of
right and wrong, we cannot be happy even by success, because we cannot
escape the consciousness of our fault; but, if we miscarry, the
disappointment is irremediably imbittered. How comfortless is the sorrow
of him, who feels, at once, the pangs of guilt, and the vexation of
calamity, which guilt has brought upon him?
"Consider, princess, what would have been your condition, if the lady
Pekuah had entreated to accompany you, and, being compelled to stay in
the tents, had been carried away; or how would you have borne the
thought, if you had forced her into the pyramid, and she had died before
you in agonies of terrour?"
"Had either happened," said Nekayah, "I could not have endured life till
now: I should have been tortured to madness by the remembrance of such
cruelty, or must have pined away in abhorrence of myself."
"This, at least," said Imlac, "is the present reward of virtuous
conduct, that no unlucky consequence can oblige us to repent it."
CHAP. XXXV.
THE PRINCESS LANGUISHES FOR WANT OF PEKUAH.
Nekayah, being thus reconciled to herself, found, that no evil is
insupportable, but that which is accompanied with consciousness of
wrong. She was, from that time, delivered from the violence of
tempestuous sorrow, and sunk into silent pensiveness and gloomy
tranquillity. She sat, from morning to evening, recollecting all that
had been done or said by her Pekuah; treasured up, with care, every
trifle on which Pekuah had set an accidental value, and which might
recall to mind any little incident or careless conversation. The
sentiments of her, whom she now expected to see no more, were treasured
in her memory as rules of life, and she deliberated to no other end,
than to conjecture, on any occasion, what would have been the opinion
and counsel of Pekuah.
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