"All this," said the astronomer, "I have often thought, but my reason has been so long subjugated by an uncontroulable and overwhelming idea, that it durst not confide in its own decisions. I now see how fatally I betrayed my quiet, by suffering chimeras to prey upon me in secret; but melancholy shrinks from communication, and I never found a man before, to whom I could impart my troubles, though I had been certain of relief. I rejoice to find my own sentiments confirmed by yours, who are not easily deceived, and can have no motive or purpose to deceive. I hope that time and variety will dissipate the gloom that has so long surrounded me, and the latter part of my days will be spent in peace." "Your learning and virtue," said Imlac, "may justly give you hopes." Rasselas then entered with the princess and Pekuah, and inquired, whether they had contrived any new diversion for the next day? "Such," said Nekayah, "is the state of life, that none are happy, but by the anticipation of change: the change itself is nothing: when we have made it, the next wish is to change again. The world is not yet exhausted; let me see something to-morrow, which I never saw before." "Variety," said Rasselas, "is so necessary to content, that even the happy valley disgusted me by the recurrence of its luxuries; yet I could not forbear to reproach myself with impatience, when I saw the monks of St. Anthony support, without complaint, a life not of uniform delight, but uniform hardship." "Those men," answered Imlac, "are less wretched in their silent convent, than the Abissinian princes in their prison of pleasure. Whatever is done by the monks is incited by an adequate and reasonable motive. Their labour supplies them with necessaries; it, therefore, cannot be omitted, and is certainly rewarded. Their devotion prepares them for another state, and reminds them of its approach, while it fits them for it. Their time is regularly distributed; one duty succeeds another, so that they are not left open to the distraction of unguided choice, nor lost in the shades of listless inactivity. There is a certain task to be performed at an appropriated hour; and their toils are cheerful, because they consider them as acts of piety, by which they are always advancing towards endless felicity." "Do you think," said Nekayah, "that the monastick rule is a more holy and less imperfect state than any other? May not he equally hope for future happiness, who converses openly with mankind, who succours the distressed by his charity, instructs the ignorant by his learning, and contributes, by his industry, to the general system of life: even though he should omit some of the mortifications which are practised in the cloister, and allow himself such harmless delights, as his condition may place within his reach."